Wake wazizwa ukuthi uyazi umuntu iminyaka eyinkulungwane, nakuba empeleni uyibona okokuqala empilweni yakho? Lesi simo sivamile namuhla. Uzwa lapho luba mnandi futhi luzolile ngomuntu, njengokungathi nguwe, kuphela komunye umuntu, kusho ukuthi imiphefumulo emibili yemvelo iye yahlangana. Kodwa-ke, abaphikisayo abakholelwa ekukholweni kwabo. Ukuzibonakalisa okuphambene nomsebenzi wethu oyinhloko.
Ithimba Lemiphefumulo Yomusa
Uyini umqondo wokuthi "umlingani womphefumulo" usho ukuthini? Kukhona ukucabanga okunjalo ukuthi kulokhu kuphila ngamunye wethu ufuna labo ayekade babone kwelinye izwe. Izinto zethu zangaphambili ezitholakalayo zitholana, ngoba zingaba nebhizinisi elihlangene elingakapheli noma liwumndeni owodwa. Kodwa-ke, akubona bonke ososayensi kanye nochwepheshe abaqaphela ukuthi imiphefumulo yabantu bomdabu ikhona. Okushiwo njalo ukuthi ukukhanga, ukuqhuma okungazelelwe kwemizwa yothando kanye nenduduzo eceleni komuntu akuyona nje into efana nenkulumo eyenziwa inkumbulo yalabo abaye bahlangana nabo empilweni. Ebuchosheni, umsebenzi wokukhumbula imemori kanye nezithombe, okufakwe esikhathini esidlule, sebenzisa. Yingakho umuntu oyinqaba ebonakala engumngane wesikhathi eside, futhi siyaqonda ukuthi umphefumulo wethu uphambi kwethu.
Ngakolunye uhlangothi, akekho ongachaza indlela umhlangano wabantu ababili ovalekile ngayo emoyeni kwenzeka. Abanye abantu bahlangana nabo ngengozi, njengokungathi ukuphela kwabo kuhlangene nabo, kanti abanye abasoze bakwazi ukuhlangabezana nabathandekayo babo kuze kube sekupheleni kokuphila kwabo. Kanjani, emva kwakho konke, ukuhlangabezana nomlingani womphefumulo? Futhi ingabe lokhu kungenzeka ngempela?
Ososayensi bathi ukuzama ukuthola umuntu osondelene nomoya kuvame ukuhluleka. Futhi ngokuyinhloko lihlobene neminye imibono engavamile:
- Abantu abaningi bacabanga ukuthi umoya wohlobo uzothola uqobo. Ngesikhathi esifanayo, abantu bafuna abantu abaseduze nomoya phakathi kwabahlobo nabangane, hhayi ukubika ukuthi ukusesha kufanele kuqale ngokwabo. Imiphefumulo evaliwe isethelwe umvuthwandaba owodwa wokuqonda kanye nesifiso sokuqonda abanye. Okusho ukuthi, uma umuntu engahambisani nezwe lakhe langaphakathi, kuyoba nzima ngaye ukuthola okufanayo naye.
- Iphutha lesibili abantu abaningi abakwenzayo liqiniseke ngokuphelele ukuthi umphefumulo noma isigamu sesibili awuhambi ndawo futhi uma behlangana, bayohlale bekanye ndawonye. Kodwa noma yikuphi ubuhlobo, ngisho nokuhle kakhulu ekuqaleni, ngesikhathi, shintsha. Akukho lutho olumile. Ngisho nabantu abaseduze emoyeni bathambekele ekuguquleni futhi babe nezithakazelo zabo siqu. Ngakho-ke, umuntu kufanele aqonde ukuthi kungenzeka ukuthi alondoloze ubuhlobo kuphela ngokuhlala ekhula ngokomoya, futhi enwetsheni ubuhle bakhe. Futhi ngokuhlonipha umbono kanye nomoya wokuphila wesigamu sakho.
- Abantu abaningi bayazikhawulela umkhawulo wabo womphakathi, beqiniseka ukuthi ubudlelwane obuseduze nobufudumele abukwazi ukugcinwa ngenani labantu abaningi.
Kodwa-ke, ngokusebenzayo kuvela ukuthi ukuvuleka kanye nokulangazelela ukukhulumisana nje nenani elikhulu labantu liyakwazi ukuveza imicabango nezifiso zabo ezifihliwe. Kancane kancane, ungathola umlingani womphefumulo kulabo esibengalindeleke kuwo.
Ake sibone ukuthi singathola kanjani umlingani womphefumulo phakathi kwesixuku sabangane abadala nabasha. Kufanele sikhunjulwe ukuthi sonke singabantu abafowethu nodadewethu kusukela ekuqaleni. Ngaphambi kukaNkulunkulu, sonke simunye. Ukungavuli ngaso sonke isikhathi akusizi, futhi abangane abaningi bangasibangela ukulimala kabuhlungu. Kodwa ngakolunye uhlangothi, ikuvumela ukuba ufunde ngalabo abasizungezile kakhulu kunalokho kubonakala ngaphandle. Ungavali kubantu, qotho nalabo abakuzungezile, bese uzothola ukuthi imimoya yomndeni ikuzungezile yonke indawo.