Umuntu uyisimo senhlalakahle futhi intuthuko yakhe kumele yenzeke emphakathini ohaqwe ngumusa wakhe. Umthombo nesimo esiyinhloko sokuthuthukiswa kwengqondo kuvela ngaphandle. Lapho, emphakathini, umuntu ubona okuhlangenwe nakho kwabanye abantu. Yiqiniso, lokhu akuyona nje ukutholwa kolwazi, kungukushintshaniswa okudingekayo ukuhlola abantu abakuzungezile nokubunjwa kokuzihlonipha .
Ngaphansi kokuhlanganiswa okuvamile kwezimo zokuthuthukiswa kwengqondo komuntu, ukuziphatha, izimiso, uhlamvu, izintandokazi, izithakazelo, kuzomiswa amakhono. Yilokho, konke esikubiza ngokuthi "ukuzithoba".
Izimo ezintathu zokuthuthukiswa kwengqondo
Kunezimo ezintathu kuphela zokuthuthukiswa kwengqondo evamile. Zonke zimboza ububanzi obanzi kakhulu:
- ukusebenza okuvamile kobuchopho;
- ukuxhumana;
- umsebenzi womuntu ngamunye.
Ngokusebenza okujwayelekile kobuchopho, konke kucacile - uma ingane izalwa eneziphene zofuzo zobuchopho, akudingekile ukukhuluma ngokuthuthukiswa okujwayelekile komuntu.
Ukuxhumana yingxenye yokuqala yokuxhumana nomphakathi. Isidingo semvelo somuntu ekukhulumisaneni , empeleni, sidinga ukwazi kanye nabanye abantu. Sifuna ukuhlola futhi siyakunakwa. Sakha umbono wethu "Mina" kuphela ngokusebenzisa ukuxhumana nokuxhumana nezwe.
Umsebenzi womuntu yiyona ingxenye yesibili yomqondo wokuxhumana nezwe. Umuntu akamukeli kuphela, kodwa unikeza. Umsebenzi uyisimiso sokuthuthukiswa, futhi ukungabi khona kwayo kubonisa isici. Sibonisa imoto, umsebenzi wokuhlola nokubukwa kusukela ekuzalweni. Izinsana zihambela imilenze yazo, zibukeka ngokucophelela, zilalele futhi ziveza imizwa yazo futhi zibukeke futhi zizwakala.
Ngokwemvelo sithintana ngentshiseko nomunye nomunye. Ngakho-ke, umphakathi uthinta ukuthuthukiswa komuntu ngokuqondile, ngokuxhumana, futhi hhayi ulwazi olugcwele.