Uthando nobuhlobo phakathi kwabathandi banezigaba zabo zokuthuthukiswa, ezibonakala ngezici ezithile.
Izigaba zothando ubudlelwane
- Ukuheha . Isigaba sokuqala sobudlelwane sisuke singokwemvelo kuphela. Kodwa imvelo iye yakhathalela isisindo somuntu ukuba sigwetshwe ngamathoni aqhakazile, ngakho-ke lesi sikhathi sinhle kunazo zonke futhi singenalutho. Lesi yisiteji sokuthandana okukhazimulayo nokubonga komunye nomunye. Ozakwethu bazama ukubonakala beba ngcono, benzelana ngangokunokwenzeka, bacabanga ukuthi banokuqonda okuphelele. Kulesi sigaba, abathandi bavame ukuhlelelana futhi ubuhlobo ngokwabo, bekholelwa ukuthi bathole uthando lwabo bonke ukuphila. Kodwa ngokuhamba kwesikhathi kufika isikhathi sesibili
- Ukuzonda . Isikhathi esiphezulu sokuthi imizwelo evelele nokubonakalayo kudlula, ama-hormone ajwayelekile, futhi ozakwethu kancane kancane bayeke ukuhlobisa ngokucophelela uhlamvu lwabo. Ngenxa yalokho, bobabili baqala ukuqaphela ukuthi uphonsa amasokisi akhe nxazonke zendlu, futhi akalungisi kahle. Futhi izolo zikaDeveli zihamba kancane kancane ukusuka ezinyaweni.
- Isikhathi esibaluleke kunazo zonke ebuhlotsheni siyisiteji sokuzondeka . Ngalesi sikhathi, zonke izinsizakalo zesigamu sesibili zikhulu kakhulu, zibonakala zingezansi futhi zingamukeleki. Ngothando lobuhlobo, amadoda nabesifazane basengozini. Ukunganeliseki nokucasuka kuyanda futhi kuphenduke izingxabano kanye nama-scandals. Ngokuvamile kulesi sigaba ukuthi ukuhlukana kobudlelwano bobuhlobo kulandela. Ngeshwa, isigaba sesithathu asikho konke maduze, futhi imibhangqwana eminingi isivele inesikhathi sokushada nokukhulelwa izingane ngalesi sikhathi. Into elula kakhulu okwamanje ukubhekisela kumlingiswa omubi womlingani noma iqiniso lokuthi uthando seludlulile futhi luya emahoreni amasha ahlinzeka ngokuthokoza kokuqala. Kodwa empeleni, ezinyathelweni zangaphambilini, uthando aluzange luqale ngisho. Lezi zinhlobo zobuhlobo zibhekwa njengeziphansi, kuzo zonke izinto zenzeke ngokwalo futhi azidingi imizamo ekhethekile. Iningi labantu lihlala ebuhlotsheni babo kuphela kulezi zigaba eziphansi. Ngokwezibalo, kuphela abathathu abayishumi kwabayishumi abakwaziyo ukusabela ngalesi sigaba. Yilabo abadlulela esiteshini sesine.
- Ukubekezela . Kusukela kulo mzuzu abalingani baqala ukubeka isisekelo sothando. Imifumba ayisekho isifo esibulalayo, izikhwama ezisemgodini azisekho. Lo mbhangqwana ugxile endleleni yokugcina ubuhlobo, hhayi ukubhubhisa. Kuphela kulesi sigaba sobuhlobo, abalingani baqala ukuthuthukisa.
- Isibopho . Ukuwela i-Rubicon yabo, ozakwethu kancane kancane bayeke ukugxila kubo kuphela futhi baqale ukucabanga ngalokho abangayinika khona. Kule nkathi umthwalo wemfanelo kanye nenhlonipho yakha. Kukhona ukukhathazeka ngomlingani kanye nemizwa yakhe, ukungathandi ukubangela ubuhlungu nokuvusa izimpikiswano. Wonke umuntu uqala ukuqonda nokuqonda imithwalo yemfanelo yakhe futhi athathe yonke imithwalo yemfanelo ekuthuthukiseni ubuhlobo bothando.
- Ubungane . Ngalesi sigaba, abalingani bahluke ngokuphelele komunye nomunye, kunokuba kusetshenziswe izinyathelo zokuqala. Mhlawumbe, phakathi nalesi sikhathi bobabili baqala ukuqonda ubuhlobo babo futhi bazizwe bebonga umlingani wabo, ukuziqhenya ekunqobeni nasekuphumeleleni kwabo. Phakathi nalesi sikhathi, ukuzwelana, ukwethemba, ukuqonda okwenzelana nabalingani kanye nokusondelana okungokomoya kubonakala. Iziyaluyalu kulesi sigaba - isenzakalo esiyinqaba kakhulu. Ngokuyinhloko, lo mbhangqwana uxazulula izinkinga ngosizo lwezingxoxo.
- Uthando . Futhi ekugcineni, kuphela okugcina, okuphakeme kakhulu
isiteleka sobuhlobo uthando. Futhi ungaya kuwo isikhathi eside kakhulu.
Isiphetho
Eminye imibhangqwana iyakwazi ukweqa izinyathelo ezithile, kodwa ngemva kweminyaka eminingi izigaba ezingadluli zenza bazizwe. Kuphawula ukuthi abantu abakhuliswe emindenini ehle kakhulu bavame ukungathinteki kakhulu yizinkinga othandweni lobuhlobo. Futhi emindenini yamaSulumane, isibonelo, kungenzeka ukuthi akakho.
Ngeshwa, imibhangqwana eminingi ayifuni ngisho nesigaba sesine. Lokhu kungenxa yokukhulelwa okungalungile, umndeni ongaphansi (lapho omunye umlingani akhulela ngaphandle komzali oyedwa noma bobabili), isimo sengqondo esiqotho somphakathi sokuhlukanisa, noma ukungalingani okungokomoya kwabalingani. Kodwa, noma ngabe lokho kungase kube, kuphela emandleni akho ukwakha injabulo yakho.