Ngokwengqondo, ukucabanga kwawo wonke umuntu ongumuntu omncane kunesixhumanisi esingenakho ukukhuluma nenkulumo yakhe futhi phakathi kwalezi zimiso ezimbili kubhalwe "njengenqubo yokucabanga eyenzeka kwifomu lokukhuluma." Imicabango namazwi ahlobene. Ngisho noma unolwazi ngezilimi eziningana, ngomzuzwana ngamunye unikezwa ithuba lokubona ukuthi yikuphi kulabo okugxila ekucabangeni kwakho okwamanje.
Ukuxhumana phakathi kokucabanga nokukhuluma kwengqondo
Kunemisebenzi eminingana yokukhuluma, okuyinhloko kuyoba yithuluzi lokucabanga. Kucatshangelwa kuhlelwe kwifomu lokukhuluma. Kulo, kubonakala. Ubunye bokucabanga nokukhuluma kwengqondo kubonakala ekuboneni kwezinto ezingokoqobo, ukuqonda kwabo. Ngenqubo yokucabanga, le ngxenye ye-semantic yinto ebonakalayo, eyenziwa imisebenzi ethile. Enkulumweni yokukhuluma, luhlobo lokuqala, olusebenza njengesiphephelo sokwenza izincazelo zomlomo.
Inkulumo yindlela yokucabanga. Buza umbuzo: "Ngiyiphi ulimi engicabanga manje?". Futhi ngalesi sikhathi uyabona lobu buhlobo. Emva kwakho konke, amazwi enza njengethuluzi lokucabanga ngabanye bethu. Uma uchaza iphuzu lakho lokubuka ngamazwi, ngosizo lwemishwana eqondakala kwabanye, uthuthukisa umsebenzi wakho wokucabanga, futhi uyithuthukise.
I-Psychology ibonisa okuyinhloko, ejwayelekile phakathi komqondo wokucabanga nokukhuluma: ukuhlala kwabo ndawonye. Ukuthuthukiswa kwamakhono okukhuluma kuthuthukisa ukucabanga kwakho. Ngemuva kwakho konke, ngezinye izikhathi isidingo sokuxhumana okuthile okubalulekile, akulula ekuboneni kuqala, kudinga ukucabangela ngokucophelela phezu kwegama ngalinye. Ukukhethwa kwezinkulumo kulokhu kudinga ukuba ujule ngokujulile ekuhloleni komcabango oveziwe .
Ukucabanga nokukhuluma akuhambisani nemigomo engaguquguquki. Bumbumbene, indima ebaluleke kakhulu ekunikezeni ukucabanga.