Okumangalisa ukuthi, kodwa uma iningi labantu abasha libuza ukuthi "ukuziphatha okuhlanzekile" kukuphi, abaningi bayoyichaza njengento ethile yesikhathi esiphelelwe yisikhathi, hhayi ngaso sonke isikhathi okwamanje. Kodwa, ukukhuluma ngokungenangqondo, akukho lutho olungaphezu kocansi kunokuba luhlanzekile ngokomoya, kulondoloze ubumsulwa.
Ukukhuluma ngokujwayelekile, ukuziphatha okuhlanzekile kuyisimo sengqondo esihlakaniphile empilweni, ubuqotho bezenzo, imicabango, ukungcola kwangaphakathi, okubaluleke kakhulu kwezimiso ezingapheli, eziphakeme ngaphezu kokuzijabulisa okusheshayo okusheshayo.
Akunjalo ngempela amantombazane angcolile kufanele agqoke isiketi esihlahleni. Phela, ukuhlanzeka yisimo sengqondo esibalulekile kokuzibophezela wena nakwabanye.
Ngokungangabazeki, amantombazane afana ikakhulukazi namadoda. Akumangalisi ukuthi isithelo esivinjelwe sinomnandi. Futhi ukwakha umndeni, ebuhlotsheni obungathí sina, bafuna ubuntu obunjalo. Akekho ozolahla umfazi ohlakaniphile.
Incazelo yegama elithi "ubumsulwa"
Ngokomlando, leli gama lisetshenziswe ngezincazelo ezehlukene, naphezu kokuxhuma okujulile nenkolelo yenkolo. Ngakho-ke, ukuhlanzeka ngokuvamile kusho ukuzitika, ukuzithiba, ukuziphatha okuhle.
Isibopho sobumsulwa
Kuyaziwa ukuthi ukuhlanzeka kungumkhuba wokuziphatha kubo bonke abathi bangamaKristu. Isibopho sobumsulwa senziwa nge-tonsure. Akuhlanganisi kuphela ekulondolozeni ubuntombi bomzimba, kodwa futhi nokulondoloza ukuhlanzeka komoya, imicabango nokucabanga. Emva kwakho konke, imicabango eyisono ihlobene. Kungenxa yomuntu ukulahla umuntu, ukuthi ungalindele ngokungalindelekile yini isifiso sesifiso sesono. Ngenxa yezizathu zenkolo, isifungo sobumsulwa sabizwa nangokuthi u-celibacy. Ukwehlukanisa kuyamukelwa yibo bonke labo abakhetha ukunikela impilo yabo enkonzweni kaNkulunkulu.
Ubungcweti be-Chastity
Emlandweni wesintu kukhona lo mqondo, owuhlobo lwedivayisi olwakhiphe owesifazane ekuhlaselweni kwamadoda. Kwavela eGrisi lasendulo. Izisulu zalesi sidivayisi zazigqoke "ibhande elihlanzekile" ukuze limsindise ekukhulelwe okungadingeki. Ngemva kokuzala ingane, izigqila zazingakwazi ukusebenza, futhi lokhu akuzange kuzuze abanikazi bezinceku. Ngakho ibhande lesikhumba lalinamalungu amabili: ibhande lokuqala lambamba insikazikazi, okwesibili, kwadlula phakathi kwemilenze yakhe. Isebenzisa amadivaysi anjalo ngokujwayelekile ngesikhathi seNkathi Ephakathi.
Ibhande lesikhumba lalingelona nje into ebonakalayo yokuhlukunyezwa. Phela, lokhu kwakhiwa okunamandla kwakunezinombolo eziningi zokukhiya ezihlanganisa yonke ingxenye engezansi yowesifazane. Linikezela ukuvula okuncane ukuhlangabezana nezidingo zemvelo. Kuhlanzekile komuntu siqu futhi akufanelekile ukukhuluma ngakho.
Isihluthulelo esisodwa esikhwameni esinjalo sasigcinwa ngomlingani.
Ubumsulwa nesilingo kukhona imibono ehlukile. Futhi ezweni lanamuhla, naphezu kokusabalala okukhulu kwalezi zinsuku, owokuqala uyabaluleka kakhulu.
Ngakho-ke, ngeke kube yinto engafanele ukuphawula ukuthi ukuhlanzeka kweCaucasus kuyisici esiyinhloko ekukhetheni umfazi wesikhathi esizayo. Phela, ukuhlanzeka nokuhlanzeka kugcina inhlonipho nesithunzi sezinhlobo zonke kuze kube namuhla. Akekho oshisa ngesifiso sokuqeda umlando ngolunye uhlobo "lomshado ongcolile". Lokhu kusikisela ukuthi ukulondolozwa kobumsulwa ngaphambi komshado kuyisiko esibalulekile phakathi kwabantu baseCaucasia. Ngakho-ke amantombazane aseCaucasus agcina ubungcwele obungcwele ngenxa yekusasa labo elikhethiweyo, ngokungafani neningi lentsha yanamuhla, okusho ukuhlanzeka, ukulondolozwa kwayo kufanele kukhuliswe kusukela ebuntwaneni.
Kuyadingeka ukuthi okwamanje, umqondo onjengokuhlanzeka kwesilisa kuvamile. Lawa angamadoda angaba yimpumelelo empilweni, kodwa ngubani ogxile ekufinyeleleni imigomo ephezulu, engazivumeli ukushaya injabulo yomzuzu.
Ngakho, okwamanje ubumsulwa bubalulekile. Sekulokhu kubaluleka, futhi kuzobekwa okungaphezu kokuziphatha okubi, ukufinyeleleka. Phela, umuntu omsulwa uyahlonipha futhi uzithanda yena, okusho ukuthi abanye bayomphatha.