Wonke umuntu, ngaphandle kokuzikhethela, uzama ukuthuthukisa impilo yakhe nganoma yisiphi indlela esikahle kuye, futhi ngokuvamile lokho okwanelisayo, ngoba omunye angase abonakale njengento encane. Kodwa yini ngempela esisishukumisela ukuba senze ngale ndlela, futhi kungani sizikhethela le ndlela, hhayi enye?
Impendulo yale mibuzo ikhona ekugqugquzelweni kwezenhlalakahle zomuntu , okuyinto eyatholakala ngesikhathi, izidingo zomuntu. Kungenxa yamandla anamandla akwazi ukulawula ukuziphatha komuntu esizokutshela kulesi sihloko.
Ukugqugquzela isenzo senhlalo
Silwela ukubusa umphakathi, ngosizo lwamandla, ingcebo yezinto ezibonakalayo, sifuna ukuhambisana nezimiso ezamukelekayo zokuziphatha futhi samukele ukuvunywa kwabanye. Lezi zifiso nazo zenza isidingo sokwandisa isimo sabo sezenhlalakahle, ukwandisa inani lemali engenayo, udumo, imivuzo yomsebenzi. Noma yimuphi umdayisi wesitolo, amaphupho omqondisi, umhlengikazi esibhedlela ufuna ukuba udokotela, isosha elivamile, futhi ongaphansi komphathi. Isisusa esinjalo somphakathi somuntu sifakazela ekuqinisekiseni kwayo, sikhuthaza umuntu ukuba afinyelele isimo esiphakeme emphakathini.
Isisusa esiqine kunazo zonke izenzo zomphakathi zomuntu ukulalela igunya, ukukhishwa kwemithetho yabadala, ukugcinwa kwemithetho yamandla, ngisho noma kungenjalo ngaso sonke isikhathi. Ngakho-ke, ngokwesibonelo, ngokwemigomo yomqondisi, abasebenzi bezinkampani ezinobungozi obuphansi emithonjeni, bekwazi ukuthi lokhu kulimaza imvelo.
Olunye uhlobo lwesisusa sezenhlalo nezengqondo yisifiso sokufinyelela izinga labantu abadume, abadumile nabaphumelelayo. Lokhu kubonakala ekulingiseni abantu abasha izithombe, ukukopisha imodeli yokuziphatha nesitayela sabaculi, abadlali, osombusazwe, njll.
Ukuqhubekela phambili kuzo zonke izinto, isiphetho siphumelela ukuthi isilinganiso sesisusa sezenhlalo kanye nokuziphatha komuntu okuhlelekile kuyimicabango ehlangene lapho isifiso salowo muntu sikhula sibe yizidingo.