Ukucocwa okuzwakalayo nokuzwakalayo

Kuze kube manje, kunezinhlobo ezimbili zokubona kwezwe: ukuqonda okuqondayo nokuqonda. Ngamunye wabo unamazinga akhe ahlukene, ahlangene avumela umuntu ukuba enze izinqumo ezifanele futhi aphile ngokuvumelana nezwe elizungezile.

Amafomu okuqonda okunengqondo nokuzwakalayo

Ukuqondiswa kwemicabango kuhlanganisa:

1. Umqondo wukuthi umqondo uveza okuyinhloko yento, inqubo, isenzakalo, njll. Ngokwesibonelo, lapho umuntu ethi "isihlalo," umcabango wakhe awuvezi izibonakaliso eziqondene nale nto, kodwa isisekelo sayo, isithombe esijwayelekile. Lokhu kungukuthi, kungaba yinto engasetshenziswa njengesihlalo.
2. Isigwebo yinkinga eqinisekisa noma ephika okuthile ngento, into, noma inqubo. Isibonelo, "insimbi i-alloy".
3. Ukuphazamiseka kuyinto engezansi elandela ukucabanga.

Ukucubungula okuvamile kuhlanganisa:

1. Ukuzwela . Izakhiwo zento echaphazela ngqo izinzwa zomuntu - ukuzwa, ukubona, ukuthintana, njll. Isibonelo, i-mandarin ithinta amehlo, okungukuthi, sibona umbala wayo, iphunga elishicilelwe lithinta umqondo wokuhogela, futhi ukunambitheka okumnandi kwe-citrus engqondweni yomzimba.
2. Umbono . Isithombe esiphezulu esivela emsebenzini wazo zonke izinzwa ngesikhathi esisodwa. Isibonelo, umuntu uyabona imoto hhayi nje njengendlela yokuhamba, kodwa futhi njengendawo yokunethezeka yokuhlala, into ekhangayo ekhangayo egcizelela isimo somnikazi, njll.
3. Isethulo . Isihloko, inqubo noma isici esithinta izinzwa lapho senziwa kabusha, ngaphandle kwethonya ngqo kubo. Isibonelo, uma umuntu ecabanga ihlathi, uyazibona njengento yonke, kanye nephunga lezinaliti, ukucula kwezinyoni, ukukhononda kwemifudlana, njll.

Ekuqondeni, ubuhlobo obunengqondo phakathi kobuhlakani nokuqonda bubalulekile. Akunakusho ukuthi omunye ubaluleke kunomunye. Kuphela ukuhlangana kwamagama amaqondana nokuqonda kuyindlela yokwenza ukuqonda. Ulwazi olunembile nolwazi olunembile lunamagugu alo. Okokuqala kuqala lapho umuntu edonsela, enza uthando, adle ukudla okumnandi, ukudansa, njll.

Ukwaziswa okunengqondo kutholakala lapho ufunda izihloko zesayensi, uqhuba ucwaningo, ucwaningo lwezenhlalakahle, futhi ukuklama, njll Yebo, ukucabangela okunengqondo nokuqondisisa kubhekwa ngokwehlukana, kodwa ubuhlobo phakathi kwabo bukhona njalo, ngoba benza njengamaqembu enkambisweni eyodwa futhi basebenza ndawonye.

Izikhombisi-ndlela eziyisisekelo kunombono wolwazi

Kunezikhala ezihlukene, abalandeli abaletha phambili noma imizwa noma isizathu. Isibonelo, izinzwa zemvelo zikholelwa ukuthi konke okuhlakaniphile sekuvele kwafundwa futhi ulwazi olusha lungatholakala kuphela ngokuthembela ekuzizweni komuntu siqu. Abakwa-Rationalists bajwayele ukuthembela kuphela isizathu, futhi bakholelwa ukuthi ulwazi olutholakala ezinyangeni alukwazi ukubhekwa njengokwethenjelwa. Phela, lezi zitho ezinhlanu eziyisisekelo zomuntu zahluleka izikhathi eziningi. Lapha, endleleni, umuntu angakhumbula izethulo zabantu basendulo mayelana nokuma komhlaba nokubukeka kokuphila kuso. Umkhuba onjengokungabaza ukhiwa imibono engathembeki. Abasekeli bakhe bakholelwa ukuthi imizwa noma isizathu asikwazi ukunikeza isithombe esinembile sezwe.

I-Agnosticism iyindlela enamandla yokungabaza. Abadlali balesi simiso baphika ukuthi kungenzeka ukuthi bazi umhlaba onenjongo. Ummeli wakhe okhanyayo kwakungu-I. Kant, ophikisana ngokuthi izwe langempela alikwazi ukungaziqondi. Yonke into esizizwayo futhi siyayazi kuphela ukubonakala kuphazamiseka imibono yethu yeqiniso. Isayensi yanamuhla ibheka ulwazi ngokuzethemba, ngoba ngokutholakala kwesayensi ngayinye sisanda kweqiniso.