Iphupho - umbukiso wokuphila kwethu kwansuku zonke, imicabango, amaphupho, ithemba kanye nokwesaba. Uhlangothi lokulala lokucubungula lwacatshangwa ngokuningiliziwe nguNietzsche emsebenzini wakhe ongenakonakala "I-So Spoke Zarathustra."
Kungani umuntu ekhuluma ephusheni: izizathu eziyinhloko
Kukhona izibalo ezingekho emthethweni ukuthi wonke umuntu weshumi nambili unomkhuba wokukhuluma ephusheni, futhi kuhle uma la maphupho aletha izithelo zokudala, umlobi - indaba entsha, isazi sefilosofi - ukhuluma ngokukhulu noSocrates, Tesla njalonjalo. Kodwa-ke, uma lesi simo sihlushwa umuntu, ikakhulukazi uma sithukuthelela abathandekayo, bese siqhubeka, sizobe sitshela ngokuningiliziwe ukuthi singakuyeka kanjani ukukhuluma ephusheni.
Ngokusobala, lokhu kuziphatha ebusuku, akusona isifo, noma kunjalo, lokhu kuphambuka kusuka kwendabuko, futhi kwezokwelapha kunegama layo - somnilokvii. Kuyinto emangalisa nakakhulu, esinye sezizathu lapho umuntu ekhuluma ephusheni kuyi-heredity, okungukuthi, le ndawo ibonakala ezingeni lika-DNA.
Ososayensi banamathele ekuhumulweni ukuthi uma umuntu ekhuluma ephusheni, kusho ukuthi ekuqaleni wayebone isimo esicindezelayo, hhayi imbala engcolile. Kungaba nemizwa emihle emihle.
Incazelo yesayensi
Ukulala ebusuku kwezesayensi kuchazwa ukuthi injabulo, etholakalayo phakathi nosuku lonke noma isikhathi eside, ibonisa izikhungo ku-cortex ye-cerebral, eyabangela imisebenzi yokukhuluma, futhi ngenxa yalokho - izingxoxo ephusheni.
Ukulala kuhlukaniswe ngezigaba eziningana, okukhiqiza kakhulu ama-monologgues ukulala okuncane okuncane. Ngezinye izikhathi lokhu kuziphatha kungena ekulaleni. Ngokuvamile, lokhu kwenzeka esigabeni sokulala okusheshayo, khona-ke amagama athengiswa ukuthinta, izinyathelo, amehlo avulekile. Ngezinye izikhathi kunzima ukuhlukanisa umugqa lapho umuntu elele khona, futhi lapho ekwazi khona ngokugcwele.
Ukukhuluma ephupheni kuvamile?
Izenzo zomuntu, okuyizona eziyinhloko yesikhathi esimnyama sosuku, abathwali isifo sokuzivikela, uma umuntu ehlangana ngokuvumelana, isimo esizosizwa ngokomzwelo, isimo esihle sengqondo. Inkinga yodwa kuleso simo ngumakhelwane embhedeni, noma kunalokho ukukhathazeka akudala kwabanye.
Ukuze ungakhulumi ngesikhathi ubuthongo, lungisa isimo esihlokweni sakho, inhliziyo, ekhaya - yakha umoya ocolile, uthathe ibhuku eliphuzayo, ufunde izincwadi ezinhle. Makube ngcono ukuhamba ezweni lezinganekwane kanye nemilingo akuyona inhlawulo yokufunda eshibhile mayelana nokubulala, kodwa ubuciko bokubukwa kwezwe. Akunconywa ukuthi ubuke ama-movie anamanzi.
Kufanele uvale amehlo akho uphumule, kusihlwa ushiye amafutha, ukudla okunamandla. Beka phambili izaladi eziluhlaza, i-cottage shiese ekhanyayo noma izithelo. Futhi umthetho omkhulu - ukuhamba ngaphambi kokulala, uphefumule umoya ohlanzekile.
Ingxoxo ephusheni nasezifweni
Mayelana nokuthi ukhuluma ebusuku ebusuku, sinqume, kuqhubeka ukukhuluma ngokubonakaliswa okujulile kokudumala okuhlekisayo nezindlela zokulwa nalesi simo.
Uma kwenzeka izingxoxo eziphusheni zihlangene nezifo ezinjalo zezinzwa,
Kudingeka ulalele imiyalelo kadokotela, uthathe imishanguzo enqunyiwe, uzame ukungabi nokwesaba, ngoba izifo ze-psychosomatic ziholela emiphumeleni eyingozi kakhulu kunolwazi olukhulunywa ngukulala.
Ngokuqondene noFietzsche, incwadi yakhe ekhulunywe ngaye ngaphambili, isazi sefilosofi sathinta iphupho elibi lekhwalithi ngokuntuleka komsebenzi nomsebenzi ongathandeki.