Ukuziphatha ngokocansi kuyisethi semfanelo edala isifiso sobulili. Ukuziphatha ngokocansi kuyisimiso esifanayo sesilwane njengoba isenzo socansi ngokwayo, ngoba ukulondoloza i-genus, izilwane nazo ziyakhathazana ngokuhamba kwazo okujwayelekile.
Ukuziphatha ngokobulili kuyi-pheromone, ubude beketi kanye nokujula kwe-decollete, lokhu kungukuthi kungavunyelwe futhi kungenwa ngokweqile.
I-psychology yezocansi iyisici esibaluleke kakhulu salesi sayensi, ngoba kutholakala ukwaneliseka ngokobulili ukuthi konke okunye ukuziphatha kuncike. Abamele bobulili bobulili usuku nosuku ngosuku lokuzijabulisa mayelana nesihloko sobulili besilisa nabesifazane, nakuba lezi zindlela zingabonakalisa ngendlela engalindelekile.
Amadoda afushane
Ubulili besilisa ngamehlo wabesifazane bungaba impikiswano kakhulu: uma othile "evuka" ngombono onobhedu futhi ozimisele, amanye amantombazane adonsela abantu abathulile nabamahloni, ngoba bayamangalisa kakhulu.
Abesifazane bangaphezu kwamadoda abheke ukubukeka, futhi kubo akubalulekile kakhulu ukuthi "izindwangu" zibiza kangakanani, okokuqala, zihlola ngesitayela noma cha.
Ingxenye enhle yesintu akuyona into enamandla kakhulu futhi ayikhohlisi, njengoba ekhuluma ngakho. Yebo, abesifazane bayathokoziswa yizikhwama ezikhokhwa ngamadoda e-restaurant noma izipho ezibizayo, kodwa kuphela ngoba kubonisa ukuthi le ndoda inomusa futhi ilungele ukusebenzisa imali kuyo.
Abesifazane abashadile
Ngokuqondene nabesifazane, imibono yokuzibandakanya ngokobulili kanye nobulili ihlale ilinganiselwe futhi ingenakwenzeka ngaphandle komunye nomunye. Abesifazane banezici zobulili, kodwa isisindo esingasimanje esiphila kuso, sishaya zonke izintelezi zethu zemvelo. Ngakho-ke, inkinga yokuthuthukiswa kobulili wesifazane ihamba ngesigxobo esibukhali. Futhi naphezu kwakho konke, ubulili besifazane, ngaphezu kwakho konke, ukuqaphela ubuhle babo bemvelo, ukuma , ukuthatha, ukuzithokozisa, konke okushoyo nokukhala ngokuthi ungowesifazane.