Ukuduma ngo-Ephreli, njengesibonakaliso sabantu emithonjeni ehlukene, kuphathwa ngendlela ehlukile, kodwa nokho, kaningi, ngezibonakaliso ezithandwayo, ukuduma kuhlotshaniswa nezimo ezicacile zesimo sezulu ezizoba yisici sehlobo lesentwasahlobo nehlobo kulo nyaka.
Futhi ukuze uhumushe kahle ukuduma ngo-Ephreli, udinga ukunaka izici eziningi ezihlukile. Isibonelo, uma ukuduma kokuqala ngo-Ephreli kuzwakala kusukela eningizimu, khona-ke ihlobo lehlobo lokusahlobo lizofudumala kakhulu. Uma ngokuphambene nalokho, umsindo wokuduma uvela enyakatho - ke kusukela entwasahlobo futhi kusukela ehlobo umuntu kufanele alindele isimo sezulu esihle kakhulu.
Ngaphezu kwalokho, izibonakaliso zabantu abaningi zilalela umsindo wokuduma. Uma ibukhali, khona-ke isimo sezulu sizocaca. Uma umsindo ophikisanayo uyisithulu futhi uhamba, ngakho akufanelekile ukulinda isimo sezulu esihle esikhathini esizayo esiseduze.
Izimpawu zokuduma ngo-Ephreli kanye nemvelaphi yazo
Namuhla akuyona imfihlo ukuthi okhokho bethu babe nenani elikhulu lezinkolelo-ze ezihlobene nezimo zasemkhathini. Ngakho-ke, isibonelo, ukuduma nokukhanyisa ngo-Ephreli kwakucatshangwa, cishe ngolaka lukaNkulunkulu, futhi izibonakaliso ezihlobene nalesi simo ngokuvamile azizange zifane nezenzakalo ezijabulisayo. Kodwa, eqinisweni, lokhu kungolunye uhlangothi lwemali.
Phela, ngandlela-thile, lezi zibonakaliso zasiza kakhulu okhokho bethu. Vumela abaningi babo namuhla babonakale sengathi bangenangqondo ngempela, kodwa bonke babenomlando wabo wemvelaphi. Futhi le ndaba ilula. Okhokho bethu babe nesikhathi esanele sokubona konke okuzungezile. Ngokuyinhloko, ukuziphatha kwemvelo. Futhi akukwazi ukusho ukuthi lezi zindlela zaziyizinkolelo-ze ezilula.
Okhokho bethu bebengakwazi, ukuhlaziya ukuduma kokuqala ngo-Ephreli nazo zonke izici zayo eziyingqayizivele kuze kube sezulu eligcwele ukucacisa isimo sezulu hhayi kuphela esikhathini esizayo esiseduze, kodwa ngonyaka ozayo. Kwakungeyona nje inkinga, kodwa ikhono elibalulekile: ukusinda kobaba bethu ngokuqondile kuxhomeke esimweni sezulu nokuvuna.
Kumelwe kuthiwa izifundo zanamuhla zemvelo zisebenzisa izibonakaliso ezifanayo zokubikezela kwabo, okwakubonwa okhokho bethu ngesikhathi esifanele. Namuhla, ukubikezela kwabo kubonakala ngathi kunembile kakhulu,
Yiqiniso, kumuntu wanamuhla, izimpawu azibaluleke kakhulu. Kodwa labo abahlanganyela emasimini, bavame ukubanaka kakhulu. Ngaphezu kwesimo sezulu, ukuduma nokuduma okukhulu ngo-Ephreli kunezibonakaliso eziningi ezihlobene nempilo. Ngokwesibonelo, ukuqeda ububi, udinga ukubhema indlu nomhlonyane ngesikhathi sokuduma kwezulu. Futhi ukuze ugweme ukucindezeleka ngesikhathi sokuduma kwezulu okufanayo, benga umhlaba.
Ukukholelwa kulezi zibonakaliso noma cha kuyindaba eyimfihlo kubo bonke abantu, kodwa, kunoma yikuphi, bangakhonza kangcono kunezibikezelo eziningi zamanje zesimanje. Into esemqoka ukwazi ukuthi yini yokuqala okudingeka uyibeke.