Inkululeko yindlela yokuphila wonke umuntu angazikhethela yona. U-Sartre ungumcwaningi waseFrance, wathi inkululeko engenamkhawulo ibusa ezweni lomuntu wangaphakathi, kodwa ngokuphathelene nenkululeko yangaphandle, ngisho nasemithethweni yanamuhla, ehlelekile yezwe, kunezinto eziningi eziphikisanayo. Ngakho-ke, eNkulumweni Yamalungelo Abantu, izihloko eziphathelene nenkululeko yombuso ngamunye ukuthi umuntu ukhululekile ukwenza ngokukhululekile futhi into kuphela okufanele ayinakekele ukugcinwa kwamalungelo abanye abantu. Okusho ukuthi, umqondo wokuba emphakathini wenza inkululeko engenakwenzeka.
Ukuziqhenya ngobuntu
Inkululeko njengesimo sokuzibonela kobuntu kuvela lapho umuntu ekwazi amakhono akhe, amakhono, ulwazi, enquma ukuthi iyiphi imikhakha angayisebenzisa, futhi umphakathi uyamnika leli thuba. Kodwa empeleni, yini engayinika umphakathi inkululeko?
Ukuphakama kokwaneliseka kwezidingo zomuntu eziyisisekelo ekudleni, ekugqokeni, kwisayensi, esikhala, ezokuthutha, eziphakemeyo isiko nenkululeko yomuntu ngamunye, ukuziphatha ngokwengeziwe phakathi kwabantu, ikhono lomuntu lokucabanga ngokuphakeme. Phela, yizici ezimbalwa kuphela ezikwazi ukulala ngesisu, ngaphandle kwesiphephelo nothando, ucabange ngezinto eziphakeme, ukuthola okuthile, ukutadisha futhi ube yizihlukumezi, ube yizici. Umphakathi kufanele usebenze ngendlela yokuthi wonke umuntu olinganiselwe unelungelo lokuzikhethela ubuntu, futhi ngenxa yalokhu, kuzomele unikezwe ngezimo zokukhula kokuziphatha.
Siqondiswa yisidingo, ngenxa yalesi sizathu, inkululeko kanye nesidingo somuntu ngamunye, imiqondo engapheliyo. Esinye isazi sefilosofi sathi inkululeko iyisidingo esiqakathekileko, ngoba siholwa yizihlobo ezimbili zezidingo: engaziwa, esingabazi futhi esaziwayo, khona-ke intando nomuntu bangakhetha.
Futhi umqondo wenkululeko ephelele ingu-utopia noma ukuhlukunyezwa. Ngempela, inkululeko engenamkhawulo yedwa, kusho ukucindezelwa kwamalungelo omunye.