Iziprofetho zabantu abangcwele zazivusa isithakazelo esiqotho phakathi kwamakholwa. Esinye sezinto ezesabekayo yizibikezelo zomdala uSeraphim Vyritsky, abaningi babo abasenza sicabange ngekusasa.
UMonk Seraphim Vyritsky wazalwa ngo-Mashi 31, 1886 kwelinye lamadolobha aseRybinsk esifundeni saseJaroslavl. Phakathi nesikhathi sokubhapathizwa, abazali bavele bashintsha igama lakhe - kusukela manje ubizwa ngokuthi uBasil.
Kusukela ebuntwaneni, unina kaBasil wamfundisa ukuthi amthande uNkulunkulu. Wabe eshesha kahle izibalo, futhi wafunda ulimi ngokusho kweVangeli kanye nePalalter. Etheksthi yabezindaba zamaFulentshi, wakhetha ama-biographies of hermits - uMacarius, uMary waseGibhithe, uPaul waseThebes. Esebenza njengomabhalane esemusha, uSeraphim wavakashela amasonto emadolobheni ahlukahlukene. Wenza iminikelo ethempelini, futhi umdlandla wakhe wokusiza labo abadinga usizo wawuzoconywa yizivolontiya zanamuhla.
USeraphim wabikezela ukuza komphik'ukristu
Ngo-1927, uBasil uthatha isisusa sikaSeraphim, ngaleyo ndlela enika uSeraphim waseSarov intela. Okuqala ukugcwaliseka ukubikezela kwakhe kwaba yimpi nama-fascists nokuzingelwa amasonto ama-Orthodox. Omunye wabafundi bakhe umdala wathi ubudala be-Orthodoxy babuyothola eRussia, kodwa kwakungenakwenzeka ukulondoloza isikhathi eside. Lapho umfundi ebuza ukuthi izwe lilindelwe yini esikhathini esizayo esikude, uSeraphim wameluleka ukuthi angabheka efasiteleni.
"... Kuzofika isikhathi lapho kuzodingeka khona izimbali ezingokomoya eRussia. Amathempeli amaningi nama-monasteries azovulwa, ngisho nabantu bezwe bazofika kithi ukuze babhapathizwe emikhumbi enjengoba nibona manje. Kodwa lokhu akusiyo isikhathi eside-cishe iminyaka engu-15, khona-ke umphik'ukristu uzofika. "
USt. Ignatius wachaza amazwi kaSeraphim:
"Hamba, hamba kakhulu kunamagagasi omkhukhula womhlaba wonke owabhubhisa sonke isizwe sabantu, amagagasi amanga nobumnyama azungezile, alungele ukushwabadela indawo yonke nxazonke, abhubhise ukholo kuKristu, abhubhise umbuso Wakhe emhlabeni, agxilise izimfundiso zakhe, ukulimaza ukuziphatha, ukubhubhisa, ukubhubhisa unembeza, ukusekela umbuso wezwe lonke-embumbene-master. Ngendlela yokusindiswa kwethu sizosebenzisa ukuphunyuka okuyalwe yiNkosi. Uphi umkhumbi obusisiwe, njengomkhumbi kaNowa wabalungileyo, ungaphila kuwo amagagasi azungeze yonke indawo, lapho umuntu angathola khona insindiso ethembekile? "
Isikhukhula esingokomoya esinamandla, okufanele wonke umuntu asabe, sesivele siqalile: abantu abasha bathanda ukufihla abantu babo, abantu abaningi imishado iphela ngesehlukaniso, futhi ubudlelwane obuqotho phakathi kwabantu buzoba maduze eNcwadini Ebomvu.
Lo mprofethi wabikezela ukuthi ukwehla kwezenhlalakahle kakade sekuqalile.
USeraphim wayenesiqiniseko sokuthi maduzane amazwe asempumalanga nehlelo lawo lokuzala izothola amazwe angamaKristu ngokubambisana kwabantu.
"Uma i-East iqoqa amandla, konke kuzoba khona. Inombolo ihlangothini lwayo, ngaphandle kokuba banabantu abanokuzikhandla nabasebenza kanzima "
"Kuzofika isikhathi lapho iRussia izoqedwa khona. Okokuqala kuzohlukaniswa, bese beqala ukuphanga ingcebo. I-West izokwenza konke okusemandleni ekubhujisweni kweRussia futhi izoshiya ingxenye yayo empumalanga eya eChina. I-Far East izokwethwa ezandleni zamaJapane, neSiberia - amaShayina, azofudukela eRussia, ashade nabaseRussia futhi ekugcineni ubuqili nobuqili bazothatha insimu yeSiberia ku-Urals. Lapho iChina ifuna ukuqhubeka, iWest izophikisa futhi ngeke iyivumele. "
USeraphim wakhuluma nangempi entsha - ingabe wayesho impi yezwe yesithathu?
"Amazwe amaningi azothatha izikhali ngokumelene neRussia, kodwa izokuma, ilahlekelwe iningi lezwe layo. Le mpi, okushiwo yimiBhalo Engcwele kanye nabaprofethi, iyoba imbangela yokuhlanganiswa kwesintu. Abantu bayoqonda ukuthi akunakwenzeka ukuba baphile ngale ndlela, ngaphandle kwalokho zonke izinto eziphilayo ziyobhubha - lokhu kuyoba umngcele wokufika komphik'ukristu. Khona-ke kuyofika ukushushiswa kwamaKristu, lapho ama-echelons ezoshiya eRussia evela emadolobheni, kufanele siphuthume ukuba sibe phakathi kwabokuqala, abaningi balabo abazosala bazobhubha. Kufika umbuso wamanga nobubi. Kuyoba nzima kakhulu, kubi kakhulu, kubi kakhulu, ukuthi uNkulunkulu akavumelani ukuphila kuze kube yileso sikhathi. Ngeke siphile nawe. "
Njengezazi zefilosofi eziningi, lo mdala wabeka zonke izifiso zokulondoloza ikusasa kubantu abasha
USeraphim wayekholelwa ukuthi ngolunye usuku izinsizwa namantombazane babeyokhathazeka ngokuzijabulisa nokuziqhenya njalo futhi bebengakhetha ukukholwa kube yizinto ezifisayo.
"Kodwa isikhathi sizofika lapho kuyoba khona izwi likaNkulunkulu, lapho intsha izoqonda ukuthi akunakwenzeka ukuphila kanje, futhi bayoya ekukholweni ngezindlela ezahlukene, futhi isifiso sokuhlukunyezwa siyokhula. Labo ababengaphambi kwezoni, izidakwa, bazogcwalisa amathempeli, bazizwe benelungelo elikhulu lokuphila okungokomoya. Abaningi babo bayoba amakholi, amasonto azovulwa, amasonto azogcwala amakholwa. Khona-ke abantu abasha bayohamba ngezinyawo ukuya ezindaweni ezingcwele - isikhathi esikhazimulayo siyoba! Yini manje esonayo - okushisayo kuzophenduka. Njengekhandlela ngaphambi kokuba liphume, likhanya ngokukhanya, likhanyisa konke ngokukhanya kokugcina, kanjalo nokuphila kweSonto. Futhi lesi sikhathi sesiseduze. "
Ungaba nokwesaba ngamazwi kaSeraphim, kodwa awukwazi ukuphikisa iqiniso lokuthi umele ngokucacile lokho umhlaba wezwe lanamuhla oyoba khona.