Amasiko weJapane

Ngokumangalisayo, ngokumelene nengqikithi yentuthuko engapheli yentuthuko yezobuchwepheshe zanamuhla, amasiko kazwelonke kanye namasiko aseJapane ahlale engashintshi, kusukela ekuqaleni kwesikhathi! Lokhu kusebenza nakwezembatho zikazwelonke zaseJapane , ingaphakathi lendabuko, ulimi lwezincwadi, umkhosi wetiyi, yaseshashalazini ka-kabuki, kanye nezinye, imikhuba yaseJapane ehlukile futhi ehlukile. Inombolo yemikhuba ehlukahlukene yaseJapane ephoqelelwe noma ephakanyiswayo yokuthobela inkulu kakhulu. Ukuphila konke kweJapane lendabuko kuyinethiwekhi yamasiko. Okugqamile kakhulu kuboniswa enkulumweni yezakhamuzi zezwe elangeni elikhulayo.

Ubudlelwano phakathi kwabantu

Yonke amaJapane ayibheka umsebenzi wakhe wokunakekelwa kwemithombo yemvelo. Ushaywa ngobuqotho yizwe elihle lemvelo, izimo zezulu, izimbali nolwandle. Isici esingenakuhlukaniswa empilweni yaseJapane ngumkhosi wokuzindla. Akuthinti okungathintana nokumangalela ukugcina ubuhlobo emphakathini waseJapane. Ayikho indawo yokubamba ngesandla, okufakwa esikhundleni seminsalo. AmaJapane ahlukaniswa ngokungenisa izihambi, ukuhlonipha, ukuhlonipha nokuhlonipha. Abalokothi balale ngqo, ngakho-ke zonke izicelo zabo nezifiso zabo zicatshangelwa ngokucophelela, ukuze bangafaka i-interlocutor esimweni esinamahloni. Ezimweni ezimbi kakhulu futhi ezinzima ebusweni bamaJapane ungabona ukumomotheka. Abantu baseYurophu badangele futhi bacasuke. Kodwa ukujwayela nokuxhumana ngokuseduze (ngomqondo wangempela) ibanga kuthathwa njengokungamukeleki. Mhlawumbe, ngandlela-thile ihlotshaniswa nesifiso sokwenza ukuhlanzeka nokuhlanzeka. Futhi ungazami ukubheka emehlweni aseJapane - lokhu kuyisibonakaliso sokuhlukumezeka, njengokuthi gesticulation esebenzayo.

Ukuphila nemikhuba yamaJapane

Amasiko aseJapane anamuhla asebenza nokuphila kwansuku zonke. Endaweni yomphakathi ngeke ubone ababhemayo. Ukubhema endlini, imoto, ihhovisi livunyelwe kuphela uma abanye bevuma lokhu. EJapane, amasiko nesimanjemanje zihlangene eduze. Ngakho, ngokumelene nesimo sangaphakathi sezinto ezithakazelisayo esitayela esisezingeni eliphezulu, umuntu angabona tatami endala. Ngendlela, ungawahambisa kuphela ngezinyawo ezingenalutho. Izikebhe ezinezintambo ezinamahloni zihlambalaza. Futhi akukhathaleki ukuthi umgudu uwukuphi - endlini noma ethempelini. Ngendlela, endlini ngayinye eduze kwendlu yangasese uzobona amaswidi, lapho kufanele ushintshe izicathulo ukuya endlini yokudlela.

Qaphela kakhulu isiko laseJapan lokudla. Ngaphambi kokudla, kufanele usula ubuso nezandla ngama-napkins ashisekayo, futhi izitsha etafuleni zifakwe ku-oda oluqinile futhi kuphela ezitsheni ezihloselwe zona. Zonke izitsha etafuleni zivezwa kanyekanye. Qaphela, nezinto ezikhonzayo, nezitsha ziba nobulili, okungukuthi, "zingowesifazane" futhi "owesilisa". Imithetho yokusingatha izinsimbi zomdabu zendabuko "Hasi" zinkimbinkimbi kangangokuthi akulula ukuba iYurophu ikwazi ukuyiqonda. Izitsha zokuqala zokuphuza iziJapane, kodwa ungadli nezinkezo. Amapuni asetshenziselwa kuphela lapho ekhonza isobho seNew New "o-zoni" nezinsizi ezinama-noodle. Ngendlela, ukushaya amaJapane akubhekwa njengefomu elibi. Bacabanga ukuthi ukubamba usizo kuyasiza wembula ukunambitheka kwesidlo.

Ubudala bomuntu luhlelo lobuJapane. Lokhu kubonakala kuzo zonke izigaba zokuphila. Ngisho nasetafuleni lesidlo sakusihlwa, ungaqala ukudla ngemuva kwabo bonke abakhona asebekhulile kunalokho okwenzile kakade.

Okungathandeki kangako amaholide, egcwele eJapane ngamasiko. Uma kuNyaka Omusha WaseYurophu - kumnandi futhi izipho, khona-ke kuJapane - isikhathi sokuzihlanza, umthandazo, ukuzithuthukisa. Maka izakhamuzi zaseJapane nosuku lokusungulwa kobuso, nosuku lwe-Spring, namanye amaholide amaningi, amaningi awo angabalulekile.