Umthandazo weSirin ngoLent

Ngentuthuko sifunda umthandazo kaSirin, owawunqunywe ngekhulu le-IV nguMonk Ephrem waseSiriya. Yifunde ngesikhathi sevisi. Kuyinto evamile ukufunda ekhaya ngesikhathi sokuzila. Umthandazo ukhuluma ngomzabalazo ongokomoya. Impi iyenzeka phakathi komoya "wothando nokuhlanzeka", lapho umonki ethatha amazwi athi "nginikeze," futhi umoya wokudangala "nokuphelelwa amandla" isicelo sokuphika.

Amandla Wokuzila Nokuthandaza

Emthandazweni kaSirin, akuzona izono ezicacile ezikhulunywe ngazo, lokho akuyona into ebaluleke kunazo zonke futhi yande kakhulu. USt. Efrayim ukhuluma ngezinkanuko ezine, ezimelela umoya owodwa, owuthatha yonke imimoya. Yena kulo mthandazo unesibopho sokungazi, ukukhuluma, ukuziqhenya nokuzethemba. Lo moya usezweni futhi wonke umuntu ubuthiwe njalo.

Umthandazo kaSirin uzwakala kanje:

"Nkosi noMfundisi wesisu sami, umoya wokungaqondi, ukudikibala, i-lyubopraschiya nokukhuluma okungenalutho akunginikezi. Umoya wokuhlanzeka, ukuthobeka, ukubekezela nothando unginike, inceku yakho. Yena, Nkosi, Nkosi, nginike ukuba ngibone izono zami futhi ngingalahli umfowethu, ngoba ubusisiwe kuze kube phakade naphakade. Amen. "

Funda umthandazo enkonzweni ye-Easter, kanye nezikhathi ezimbili ekupheleni komsebenzi ngamunye we-Lenten, kusukela ngoMsombuluko kuya kuLwesihlanu. Ekufuneni kokuqala, emva kokukhala kwezicelo ezintathu, umuntu kufanele akhothamele, bese ethandaza kuye izikhathi ezingu-12: "Nkulunkulu, ngihlanze, isoni," ngenkathi ngenza imicibisholo. Emva kwalokho, umthandazo kaSirin uphindaphinda futhi umnsalo owodwa emhlabeni.

Ekuqaleni komthandazo kukhona isikhalazo kuNkulunkulu, ngoba nguye kuphela ongakhombisa umuntu ekuphileni okungcono. Ngamazwi, uSt. Efrayim ucela usizo ekuqedeni ukungabi nalutho. Ekulimeni kwesibili, isicelo senziwa kuNkulunkulu ukusiza ukuqeda ukudumazeka. Ekukhulumeni okulandelayo, u-Efrayimi ucela ukuba asuse umoya wokungathembeki, ngoba ubonakala kuwo wonke amazinga okuphila. Ekhulwini lesine, umNgcwele ucela uNkulunkulu ukuba amsize ekukhululeni emoyeni wokukhonza. Into yukuthi ukuzithiba kuchitha umphefumulo womuntu, okuholela ekusakazeni nasekulahlekeni kwamandla.

Incazelo yomthandazo uSirin ekuthunyelwe:

Abaningi bayazibuza ukuthi kungani umthandazo omncane ezinsukwini zokuzila ukudla kwaba mkhulu kakhulu ekukhulekeleni. Emigqeni embalwa, u-Saint-Efrayim uyakwazi ukuhlunga zonke izinto ezinhle nezingalungile zokuphenduka, kanye nokwethulwa komuntu ngamunye. Inhloso yabo eyinhloko ukuzikhulula ekuguleni okungasivumeli ukuba sithole indlela efanele ekuphileni futhi sisondele kuNkulunkulu. Ngaphansi kwalesi sifo ukunganaki nokuvilapha . Zonke lezi zimfanelo azivumeli umuntu ukuba athuthukise, futhi adonse "phansi", okubangela ukungathandi ukushintsha okuthile ekuphileni. Ukungaboni kahle kubhekwa njengesizathu sezinkinga zonke, ngoba kuthinta amandla engokomoya. Isithelo sokungazithembi siwukudangala, okuyingozi enkulu emphefumulweni. Abakhanyisayo ngokomoya bathi umuntu olawulwa ukuphelelwa amandla akanalo ithuba lokubona into enhle ekuphileni futhi konke kuye izici ezimbi nezingenangqondo. Ngokuvamile, kukholelwa ukuthi ukudilika kuyinto ukubhujiswa okuthile komphefumulo.

U-Typicon noma amagama alula esimiso sibonisa ukuthi ukufunda umthandazo kaEfim Sirin ngokuthula kwakhe. Kulesi simo, kufanele uphakamise izandla zakho uphinde ukhothamele zonke izinkulumo ezintathu. Ukuphathwa okunjalo kufana kakhulu nezinsizakalo ezenziwa ngamakhokho aseGibhithe ngekhulu le-4th-5th. Emasikweni eSonto Lobu-Orthodox LaseRussia, kuyisiko ukufunda umthandazo ka-Sirin ngokuzwakalayo, futhi umpristi uyakwenza phambi kwabantu abakhulekayo. Lokhu kungenxa yokuthi abantu besonto abanalo ulwazi olwanele. Phakathi nokufundwa kwesandla, umpristi kuphela umvusa. Emasontweni aseGreece, umthandazo kaSirin uphinde ufunde ngokuzwakalayo, futhi ukufunda ngokuthula kuqhutshwa kuphela ezigodini.