Ukuzithandela

"Akuzukuzuzisa, kepha ukugcwalisa intando yomfazi ogulayo" - khumbula le nkulumo kaBawo Fyodor emisebenzini engafi ye-Ilf noPetrov "Izihlalo Eziyishumi Nane"? Kunokungajwayelekile kithi indlela yokukhuluma, akunjalo? Kodwa ngisho nokucaca kancane ukuthi igama elithi "ukuhaha", kusukela emabinzana angenhla singaphetha ngokuthi lo mqondo unegama elibi. Kodwa ingabe kunjalo njalo?

Kusho ukuthini "ukuzibheka"?

Igama lokuhaha linezincazelo ezingaphezu kweyodwa, kuyathakazelisa ukuthi incazelo yokuqala yegama yayihlukile nakakhulu kunanamuhla. Ngakho, ekuqaleni igama elithi self-interest lisho inzuzo kuphela, inzuzo noma inzuzo. Inani elingalungile lalingamazwi ezithakazelisayo noma ezithakazelisayo, okwakusho isifiso esiyingqayizivele sokukhipha kuzo zonke izinzuzo, nokungafuni ukushaya umunwe ngomunwe, uma ungathembisi inzuzo, noma ngabe ayilutho. Ngakho-ke, lapho inkulumo ethi "hhayi inzalo yedwa ngenxa yalokho, kodwa kuphela ..." itholakala kuma-epics, kusho kuphela ukuthi lowo muntu akafuni ukuzifunela inzuzo, hhayi umzamo womuntu omubi nombi ukuze abukeke kangcono emehlweni abanye.

Namuhla, umqondo wokuzifunela unomqondo obi kuphela, onenani lephutha elidinga ukuqedwa. Futhi lo mqondo usetshenziswa emthethweni wezobugebengu, ube yisisusa sobugebengu.

Inkinga yokuzifunela

Akungadingeki ukuthi, inkinga yokuzikhathalela ezweni lanamuhla isicacile kakhulu. Ukudluliselwa kanye nembiko mayelana nabadumile bafaka zonke izinkomba zesithathu zokuphila okuhle. Sivele sinezinkolelo zokuthi ingcebo yindlela kuphela yokuthola injabulo, sivame ukucabangela ukungavamile kulabo abakhuthaza ukuphila okulula futhi bangagijimeli phezulu kwipiramidi yokudla. Ngakho-ke isifiso sokuthola okuningi ngangokunokwenzeka, imali kakade iba umgomo wokuphila. Futhi lokhu kuholela emizamweni yokunciphisa izinzuzo kunoma yiziphi izimo, ngaphandle kokuhlazeka yizimiso zokuziphatha nezindinganiso. Ngaphezu kwalokho, emphakathini wanamuhla, isithombe sibaluleke kakhulu, ngenxa yokulondoloza, abantu bavame ukulungele ukwenza izenzo zobugebengu. Futhi ukuze ube umSamariya omuhle manje ngokungenakuhleleka, ngokuhlonipha ama-egoists abakhayo, afune ukuzuza inzuzo.

Kodwa ukuhaha kungathatha izinhlobo eziningi ezimbi. Ngaso sonke isikhathi sibona abantu abamelela izinkampani ezinkulu zezimboni ezithandwayo, zinikeza imali ukusindisa izilwane, ekusekeleni izibhedlela zezingane, njll. Buza ukuthi yini engalungile lapha? Akukho lutho, ngaphandle kokuthi konke lokhu kwenziwa ngezinhloso ze-mercenary, kahle, ubuzenzisi, kunjalo. Kulula kakhulu ukunikeza ingxenye encane yenzuzo kwi "green" noma izikhungo zezokwelapha kunokuba ubeke izimali ezihlaba umxhwele ekuthuthukiseni ukukhiqizwa, ukuze izinkinga zemvelo nezifo ezibangelwa izinga elibi lokungcola kwemvelo aziveli. Kodwa abaningi babona kuphela ohlangothini lwangaphandle lwenkinga, futhi izinkampani ezinjalo nabantu babizwa ngokuthi abaxhasi, hhayi izidalwa, eziyinyanyekayo emalini yabo.

Futhi, akumelwe sikhohlwe ukuthi lesi sicebe sivame ukuphoqa abantu ukuba benze ubugebengu. Kodwa kubalulekile ukuhlukanisa phakathi kokuhaha kwabampofu nokuhaha kwabacebile, njengoba u-Aristotle esho. Abangaphambili bafisa ukwenza ngokweqile, kanti laba bafuna ukuwanelisa kuphela izidingo zabo zokuqala. Okudabukisayo ukuthi i-state ikhokha kakhulu ukunakekelwa okwenziwe abampofu, hhayi abacebile, obani yenza ubugebengu obukhulu kakhulu. Ngakho kwaba ngesikhathi sika-Aristotle, ngakho-ke ihlala ezinsukwini zethu.

Kodwa, njengazo zonke izimo, kukhona olunye uhlangothi lokuzifunela. Ngenhla ichazwa ukuthi kwenzekani uma umuntu elalela, kodwa ungafaka isithakazelo enkonzweni yakho. Umusa nokungabi nabugovu yizimfanelo ezinhle kakhulu, kodwa kunabantu abaningi kakhulu emhlabeni abafuna ukusizakala ngalokhu. Bonisa isithakazelo kulabo "abahlala phansi entanyeni" (isibonelo, kumphathi oyehlaya amathani omsebenzi ngawe futhi wenqabe ukuphakamisa umholo wakhe ngonyaka wesithathu) akuyona neze isono, ukufaka amathunga ama-hack pro boxer kaningi.