Izimpawu zikaSepthemba

USepthemba ubonisa ukuqala kwekwindla, ukufika kwesimo sezulu esibanda. Izibikezelo mayelana nesikhathi sokuqala kwazo, ubude, kanye nobunzima bobusika bonke, zanikezwa ngesisekelo sezibonakaliso nolwazi oludlulileyo kusukela esizukulwaneni kuya esizukulwaneni. Kunezibonakaliso ezithile zikaSeptemba, ezikholelwa kuze kube manje futhi zibalalele.

Izimpawu zenyanga kaSeptemba

Ekubikezelweni kwabo, abantu abazange bathembele ekuboneni kwesimo sezulu kuphela, kodwa futhi bacabangela ukuziphatha kwezilwane, izinyoni nezinambuzane. Futhi usuku ngalunye lwenyanga lalinalo igama, okuvame ukuveza incazelo yemisebenzi nemikhuba ngalolo suku. Ngakho-ke, e-lupa, i-cowberry, osukwini lwayo lwawa ngo-September 5, babuka ama-cranes. Uma ngalolu suku bashiya amakhaya abo, bese kubusika kulindeleke ukuba kusheshe. Idiza eliphansi elihamba ngezinyawo lalifanekisela ubusika obufudumele, futhi i-frosty ephezulu. Ngakusasa u-Eutychia wayethule. Uma kunamanzi ngalolu suku, ekwindla kwakulinde owomile, kanti ngonyaka ozayo - isivuno.

Izimpawu eziningi zesimo sezulu ngo-September:

Ngokusho kokuvuna, i-mountain ash yabikezela nesimo sezulu sekwindla yonke ezayo. Uma bebaningi ehlathini, base bekulindele izimvula ezinkulu, futhi ngokufanayo. NgoSeptemba, 11th, iBeheading likaJohane uMbhapathizi wabhala ukuthi kukhona izinkanyezi. Uma bengakashiyi, sebebe belindele ukwindla okomile. Izinkukhu ezivuvukile eKupriyanov ngoSeptemba 13 zazifanekisela isimo sezulu sasekuseni. Ngokwesiko lamaSlav aseSimeyoni ngoSepthemba 14, "ihlobo le-Indian" laqala futhi laqhubeka kwaze kwafika ukuphakama ngoSepthemba 27. Kulezi ziviki ezimbili, isimo sezulu sasisifudumele futhi somile njalo, futhi ngisho nezivunguvungu ezingavamile azizange zingonakalise.

Yile ndlela eyiyo - inyanga kaSeptemba, isabisa izinsuku zokufudumala, kodwa sekuvele kubanda ebusuku. Ezikhathini zasendulo abantu kule nkathi basebenze kanzima kakhulu, bavuna izitshalo, kodwa bakwazi ukuhamba futhi, ngoba ngaleso sikhathi kwakuyisikhathi semishado.