Ibhilidi lamatshe


Inhloko-dolobha yasendulo yaseJapan - i- Kyoto - ithempeli elidumile leRehanji , lapho kukhona khona amatshe angu-15 noma i-Kareksan (IJardin ngamatshe ayishumi nanhlanu noma i-龍 安 寺). Lesi yisikhumbuzo sezamasiko nesibuko esaziwayo, esibaluleke kakhulu ekufihlekeni kwefilosofi.

Ulwazi jikelele

I-shrine inegama lesibili: "Ithempeli le-Dragon Resting" futhi lakhulunywa okokuqala ngo-983. Insimu yase-rock yafakwa ngumnikazi odumile waseSoami ngo-1499. Ngendlela, lezi zindawo zamatshe azizange zishintshe kuze kube sesikhathini sethu.

Ekhulwini le-XV - XVI, kwakukhona indawo yama-monks aseBuddhist. Babekholelwa ukuthi iqoqo elikhulu lamadwala lakhanga onkulunkulu, ngakho leli tshe lalifanekisela into engcwele. Ukuze basondele ezithombeni ezingafani, amaJapane ahlobisa izivande zabo ngezinto ezinzima.

Lawa angamadwala angaphenduliwe, akhishwe emadwaleni asentabazini. Bakhethwe ngobunjwa, umbala nosayizi, ukuze baxhasane. Kunezinhlobo ezingu-5 zamatshe:

Incazelo yokubona

Amadwala atholakale endaweni ekhethekile yomngcele, ehlanganiswe negridi elimhlophe. Ifinyelela emamitha angu-30 ubude futhi i-10 - ububanzi, ezinhlangothini ezintathu ihlanganiswe ucingo oluphansi olwenziwe ngobumba, futhi kusukela kwesine kunamabhentshi ezivakashi.

Lapha amadwala ahlukaniswe ngamaqembu amahlanu, izingcezu ezintathu ngalunye. Emadwaleni ama-moss kuphela aluhlaza. Ensimini, ukusebenzisa i-rake yenza ama-groove ende, okwenza imibuthano ihambisane nezinto eziyinhloko.

Ekuboneni kokuqala kubonakala ukuthi la mawa ahlakazekile endaweni yonke, kodwa empeleni akunjalo. Ukwakhiwa kwamatshe kuyindlela yezinkolelo zenkolo futhi kwenziwa ngokusho kwemithetho ecacile ngokusho komhlaba weZen Buddhism.

Ingqimba yensimu isho ulwandle, futhi amatshe ngokwawo avame ukufanekisela lezi ziqhingi. Noma kunjalo, izivakashi zingacabanga ezinye izithombe. Lokhu kuyinhloko ebalulekile yezinto zokubuka: ukubuka into efanayo, wonke umuntu ubona into eyakhe.

Insimu yamatshe eJapane yindawo ekahle yokukhishwa ezinkingeni zansuku zonke nokuphikisana komhlaba, kanye nokuzindla nokuzindla. Izivakashi zivame ukuphawula ukuthi lapha zikhona ukukhanya emicabangweni yazo, futhi zifika esixazululweni sezinkinga.

I-Riddle of the Garden

Okuqakatheke kakhulu kwepaki ukuthi izivakashi zicabanga ukuthi kunamatshe angu-14 kuphela. Kuzo zonke izindawo obuka ngayo engadini, ubona kuphela le namba yamatshe, kanti omunye wabo uzovinjelwa njalo.

Ngokombono we-abbots, owokugcina, itshe le-15 lingabonakala kuphela ngumuntu okhanyisiwe ozohlanza umphefumulo wabo konke okungenasisekelo. Ngesikhathi sokuvakasha, izivakashi eziningi zizama ukuxazulula le mfumbe bese zithola ibhuloho elingekho. Ukwakhiwa konke kungabhekwa kuphela ekubukeni kwamehlo.

Umdali wensimu kwakusho ukuthi isitshumi lesithupha isivakashi ngasinye siyoletha eyakhe. Lokhu kubaluleke kakhulu kwesibindi sefilosofi sesono somuntu, okufanele siphume kuso, ukuze kube lula emphefumulweni. Ngakho-ke, uzokwazi ukuziqonda futhi uzihlanzwe emithwalini.

Izithombe ezenziwe ngeJardin elidumile lamatshe eJapane, memezela ukucabanga kwakho ngobuhle bayo obuhlukile.

Ungafika kanjani?

Kusuka enkabeni yedolobha laseKyoto ukuya ethempelini, ungathola amabhasi kamasipala uNos 15, 51 no-59, uhambo luya emaminithini angu-40. Ngemoto uzofinyelela emgwaqweni omkhulu 187. Ibanga liyi-8 km.

Ukuze ufike e-Garden of Stones eKyoto, udinga ukuhamba kuyo yonke i-Reanji Temple. Umbono ongcono kakhulu we- markmark uvula ohlangothini olusenyakatho, lapho ilanga lingeke liphume amehlo.