Ukulila kubhekisela ekuboniseni kwangaphandle kosizi olutholwa ngumuntu ngenxa yokulahlekelwa othandekayo. Ngayo yonke imibono ekhona phakathi kwamasiko, ukuziphatha, indlela yokuphila kanye nesimo sengqondo sokufa, abantu bezizwe ezahlukene banemikhuba evamile yokulila. Ngaphezu kokulila, imithandazo, izinhlobo ezahlukene zemingcele nokuziyeka, ukulila kubonakala ezembatho. EYurophu, kukhona into efana nokulila. Yiqiniso, usizi lenza umuntu akhohlwe yizo zonke izinto zangaphandle, kodwa-ke, umkhosi womngcwabo usadinga okuthile ukugqoka. Futhi kufanele kubonakale kanje, ngokulandelana.
Kwenzeke ngokomlando ensimini yamazwe aseYurophu nase-Asia, ukuthi umbala omkhulu ochaza isitayela somngcwabo umnyama . Izambatho ezikhethwa ukuba zihlanganyele emcimbini wokuhlehliswa nomuntu oshonile kufanele zihlukaniswe ngesizotha, ukuzithiba, ukulula. Izigqoko kanye neziketi ze-cutting cut length midi noma ama-maxi, ama-blanket kanye nezingubo zokugqoka kanye nezindwangu zifanelekile kakhulu kule njongo, kodwa emfanekisweni wesifazane kufanele kube khona okunye okudingekayo. Kungenxa yesikhafu, i- cape ekhanda lakhe , isikhala noma isikhala. Ngokuvamile, abesifazane basebenzisa lokhu okulandelayo. Isibungu sokulila sabesifazane kuyisici esibalulekile. Ikakhulukazi uma kuphathelene nezihlobo nabangane bomuntu oshonile. Leli qembu liyisibopho futhi ngesikhathi sokungcwaba (esontweni noma ekhaya - akunandaba). I-kerchief yomkhuba ihambisana nezidingo ezihanjiswe esithombeni sokulila. Ngaphezu kwalokho, lesi sihloko sekhanda siqeda isidingo sokuqondisa izinwele, ngoba ukuthinta kwabo kubhekwa njengobonakaliso bokubambisana, futhi emngcwabeni akufanele neze.
Izinhlobo zezinwele zokulila
Kumele kuqashelwe ngokushesha ukuthi inkolo yobuKristu ayifuni phambili izidingo ezithile zezinhloko zekhanda. Owesifazane ngamunye unikezwa ilungelo lokukhetha ngokukhululekile, acabange ukunambitheka, isimo sangaphakathi nesifiso. Ukuhlukahluka kwendabuko kuyisikali sokulila sombala omnyama kusuka kwendwangu eguquguqukayo noma i-lace encane. Kukhona umthetho ongabonakali ochaza ukuthi ubukhulu bento okutholakala ngayo lapho kutholakala khona imingcwabo kufanele kuxhomeke ekutheni ubuhlobo bomnikazi wabo buhlobene nobani nomuntu oshonile. Ephakeme, i-denser. Kodwa-ke, abesifazane abangajwayelekile, labo abakhona emngcwabeni ngokungahambi kahle (ukuhambisana, ukuhambela okuphoqelekile, njalonjalo), ungakwazi ukugqoka amakhanda eminye imibala. Yiqiniso, angeke kube khona ukukhuluma ngezesekeli ezikhanyayo, kodwa isibhakabhaka esibomvu, esibomvu, esibomvu noma esibomvu akufanele sigqoke. Akubandakanyi izesekeli zezinwele zokulila nemaphethini exotic of imibala ekhanyayo, kodwa ukuphrinta okuthulile komthunzi othulisiwe kuvunyelwe uma kuvumelana ngokuvumelana nomngcwabo wengcwaba.
Izinhlobo ezivame kakhulu zokuthungatha izikhonkwane zokulila ziyi-chiffon, i-lace, i-satin nekotini. Izindwangu ezinjalo emcimbini womngcwabo ziheha abanye ukuthi bangadonseli. Ngokuphambene nalokho, inhlanzi enjalo igcwalisa isithombe ngobuhle ngokuhlanganiswa nosizi. Ukumnyama okumnyama kuhambisana nanoma yisiphi isithombe, ngakho kubhekwe njengendawo yonke. Owesifazane kufanele ahlale engowesifazane kunoma yisiphi isimo, ngakho-ke, ukuhlobisa kwesikhala ngesimo semikhakha ephrintiwe ngemibala emnyama, amafringe, emaphethelweni okonakele noma kwendwangu yokugqoka indwangu kuvunyelwe. Naphezu kokungahlehlisi kwegolide neyegolide, izimpande zemibala efanayo, ziboshwe ngesisekelo sesikhumba, zibukeka njenge-laconic, hhayi emhlophe.
Uma uhlela ukugcina ukulila isikhathi eside, kufanele ukhethe i-kerchief engahlanza ukuze ingalahlekelwa ukubukeka kwayo kwasekuqaleni. Ngemuva kokushiya ukulila, kunconywa ukugcina indawo yokufinyelela endaweni engenakufinyeleleka noma ukuyishisa. Kufanele kuqaphele ukuthi abesifazane banikezwa ilungelo lokuzikhethela kule ndaba.
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