Ingabe kukhona ukuphila ngemva kokufa? Okungenani kanye empilweni yami wonke umuntu wazama ukuthola impendulo yalo mbuzo. Futhi lokhu akumangazi, ngoba akukho lutho olunamandla kunokwesaba ukumiswa.
Iqiniso lokuthi umphefumulo awufi, kuthiwa emibhalweni yezinkolo zonke zezwe. Emisebenzini enjalo, ukuphila ngemva kokufa kwanikezwa njengesifaniso sokuthile okuhle noma, ngokuphambene nalokho, kubika isithombe sePharadesi noma isihogo. Inkolo yaseMpumalanga ichaza ukungafi komphefumulo ngokuphindukuzalwa - ukudluliselwa kwesigxobo sezinto esisodwa kuya kwesinye, uhlobo lokuphindukuzalwa.
Kodwa kunzima kumuntu wanamuhla ukuba amane nje amukele lokhu njengeqiniso elilula. Abantu baye bafundela kakhulu futhi bazama ukuthola ubufakazi bempendulo yombuzo mayelana nokuthi balindelwe yini emgqeni wokugcina ngaphambi kokungaziwa. Kunombono mayelana nezinhlobo ezahlukene zokuphila emva kokufa. Kunezincwadi eziningi zesayensi nezamanga ezilotshiwe, eziningi zefilimu zidutshulwa, okubonisa ubufakazi obuningi bokuthi kukhona khona ukuphila ngemva kokufa. Siyakubonisa ezinye zazo.
I-Mystery Yomama
Ezokwelapha, isitatimende sokuthi ukufa kwenzeka lapho inhliziyo ivaliwe futhi umzimba awuphefumuli. Kufika ukufa komtholampilo. Kule nkinga, isiguli singase siphinde siphinde siphile ekuphileni. Yiqiniso, emaminithi ambalwa ngemva kokuyeka kwegazi, ukushintsha okungenakuguqulwa kwenzeka engqondweni yomuntu, lokhu kusho ukuphela kokuphila komhlaba. Kodwa ngezinye izikhathi emva kokufa ezinye izingcezu zomzimba wenyama zibonakala ziqhubeka ziphila. Isibonelo, eNingizimu-mpumalanga ye-Asia, kunezimbuzi zamakholisi ezikhulisa izipikili nezinwele, futhi insimu yamandla emzimbeni kaningi izikhathi eziphakeme kunejwayelekile evamile umuntu ophilayo. Futhi, mhlawumbe, babekhona okunye okuphilayo okungeke kulinganiswe namadivayisi wezokwelapha.
2. Ukhohlwe isicathulo se-tennis
Iziguli eziningi eziye zabhekana nokufa emtholampilo zichaza ukuzwa kwazo ngokukhanya okukhanyayo, ukukhanya ekupheleni komhubhe noma ngokuphambene nalokho - igumbi elimnyama nelomnyama elingenakukwazi ukuphuma.
Indaba emangalisayo yenzeke owesifazane osemusha uMaria, umfuduki waseLatin America, owabulawa ekamelweni lakhe, ngokushona kwakhe. Watshela isicathulo se-tennis, ukhohliwe yilowo muntu esitebhisini futhi waphinde waqaphela wathi ngalesi sihlengikazi. Ungazama nje ukucabanga isimo somhlengikazi owathola isihlangu endaweni ekhonjisiwe.
3. Gqoka ama-polka amachashazi kanye nenkezo ephukile
Le ndaba yatshelwa nguprofesa, uDokotela wezokwelapha. Isiguli sakhe sasima inhliziyo ngesikhathi sokuhlinzwa. Odokotela bakwazi ukuwuthola. Lapho lo profesa evakashela lo wesifazane ekunakekelwa okujulile, watshela izindaba ezithakazelisayo, eziyinkimbinkimbi. Ngesinye isikhathi, wazibonela etafuleni lokusebenza futhi wayethuka lapho ecabanga ukuthi uma efa, wayengeke abe nesikhathi sokutshela indodakazi yakhe nomama wakhe, ngokuyisimangaliso waya ekhaya. Wabona umama, indodakazi nomakhelwane owafika kubo, owaletha ingane ingubo ye-polka-dot. Khona-ke indebe yaphuka futhi umakhelwane wathi kwakungenxa yenhlanhla futhi unina wentombazane wayezophola. Lapho lo uprofesa evakashela izihlobo zowesifazane osemusha, kwathi lapho kusetshenzwa umakhelwane owaletha ingubo kumachashazi e-polka ayibheke ngempela, futhi indebe yaphuka ... Ngenhlanhla!
4. Buyisela kusuka esihogweni
Udokotela wezinzwa owaziwayo, uprofesa e-University of Tennessee uMoritz Rohling utshele indaba ethakazelisayo. Usosayensi owakhipha iziguli izikhathi eziningi ekufeni, kokuqala, wayengumuntu ongenandaba nenkolo. Kuze kube ngo-1977. Kulo nyaka, kwakukhona icala elimenza ashintshe isimo sakhe sengqondo empilweni yomuntu, umphefumulo, ukufa nokuphakade. UMoritz Rohlings uqhubekile ukuvuselela ngokuqhubekayo kumuntu osemusha ngokusibulala ngokuqondile kwenhliziyo. Isiguli sakhe, ngokushesha nje lapho ukuzwa kuye kubuya kuye okwesikhashana, wancenga udokotela ukuthi angayimi. Lapho ekwazi ukubuyela ekuphileni, nodokotela wabuza ukuthi wesaba kakhulu, isiguli esithukuthele saphendula ukuthi sasesihogweni! Futhi lapho udokotela emile, wabuyela futhi. Ngesikhathi esifanayo ubuso bakhe babonisa ukwesaba okukhulu. Njengoba kwenzeka, kunamacala amaningi anjalo kumkhuba wamazwe omhlaba. Futhi lokhu, ngokuqinisekile, kusenza sicabange ukuthi ukufa kusho ukufa komzimba, kodwa hhayi komuntu.
Abantu abaningi abasinda esimweni sokufa emitholampilo bayichaza njengokuhlangana okuthile okukhazimulayo nokuhle, kodwa inani labantu abaye babona amachibi omlilo, izilo ezimbi, azikho ngaphansi. Abaphikisanayo bathi lokhu akulona okunye ngaphandle kwezingxoxo ezibangelwa ukuphendula kwamakhemikhali emzimbeni womuntu ngenxa yokuphefumula kwe-oxygen yobuchopho. Wonke umuntu unombono wakhe. Wonke umuntu ukholelwa kulokho afuna ukukukholelwa.
Kodwa kuthiwani ngezimpumputhe? Kunezithombe eziningi, izinto zokwenza izinto zevidiyo okuthiwa zikhona izimpumputhe. Abanye bakubiza ngokuthi yisithunzi noma isici kule filimu, kuyilapho abanye bekubiza ngokuthi inkolelo engcwele lapho kukhona khona imimoya. Kukholelwa ukuthi ucansi lomuntu oshonile lubuyela emhlabathini ukuqedela ibhizinisi elingapheli, ukusiza ukuthola imfihlo ukuze uthole ukuthula nokuphumula. Amanye amaqiniso omlando angase abe nobufakazi bale mbono.
5. Isiginesha seNapoleon
Ngonyaka we-1821. Esihlalweni sobukhosi saseFrance ngemuva kokufa kukaNapoleon, iNkosi Louis Louis XVIII yafakwa. Ngelinye ilanga, elele embhedeni, wayengakwazi ukulala isikhathi eside, ecabanga ngekusasa elafika umbusi. Amakhandlela ashisa kakhulu. Etafuleni kwakubeka umqhele wesifunda saseFrance kanye nenkontileka yomshado kaMarshal Marmont, uNapoleon okufanele asayine. Kodwa izenzakalo zempi zavimbela lokhu. Futhi leli phepha likhona phambi kwenkosi. Iwashi ethempelini likaMongameli wethu lashaya phakathi kwamabili. Umnyango wokulala wavuleka, nakuba wawuvaliwe ngaphakathi ngesikhwama, wangena ekamelweni ... Napoleon! Waya etafuleni, wagqoka umqhele wakhe wathatha ipeni esandleni sakhe. Ngaleso sikhathi, uLouis walahlekelwa ukwazi, futhi lapho efika enhliziyweni yakhe, sekusekuseni. Umnyango wawuvaliwe, futhi itafula labeka isivumelwano esayinwe umbusi. Ukubhala ngesandla kubonwe njengeqiniso, futhi idokhumenti yayisezinqolobaneni zobukhosi emuva ngo-1847.
6. Uthando olungenamkhawulo kumama
Encwadini eyodwa yeqiniso lokubonakala komoya kaNapoleon kumama wakhe, lolo suku, owesihlanu kaMeyi 1821, lapho efa kude naye ejele, kuchazwa. Ngobusuku lwalolo suku, indodana yavela phambi komama wayo isembatho esasimboze ubuso bayo, saqhwaza kuye. Uthi nje: "Ngomhla kahlanu, ngamakhulu ayisishiyagalombili namashumi amabili nanye, namhlanje." Futhi washiya ekamelweni. Ezinyangeni ezimbili kuphela kamuva, owesifazane ompofu wafunda ukuthi ngalolu suku indodana yakhe yafa. Akakwazanga ukusho ukuthi owesifazane kuphela owayengumsekeli ezikhathini ezinzima.
Buka Kufakiwe 7 The Ghost of Michael Jackson
Ngo-2009, abadlali befilimu bafika emgodini weNkosi yasePap Michael Jackson oshonile ukwenza ividiyo ngohlelo lukaLarry King. Phakathi nokuqoshwa, isithunzi sawela esihlalweni, sikhumbuza kakhulu umculi ngokwakhe. Le vidiyo yasakazwa bukhoma futhi ngokushesha yaqala ukusabela okusheshayo phakathi kwabalandeli be-singer abangakwazi ukusinda lapho befa inkanyezi yabo abathandayo. Baqiniseka ukuthi umoya kaJackson usavela endlini yakhe. Lokho okwakusenjalo lihlala liyimfihlakalo namhlanje.
Ukukhuluma ngokuphila ngemva kokufa, awukwazi ukuphuthelwa isihloko sokuphindukuzalwa. Ukuguqulwa kusuka eLatini, ukuphindukuzalwa kusho "ukuhlelwa kabusha." Leli qembu lokuhumusha kwenkolo, ngokusho ukuthi isifo esingenakufa sabantu abaphilayo siphindaphinda siphila kaningi. Ukufakazela iqiniso lokuphindukuzalwa nakho kunzima, kanye nokuphikisana. Nazi ezinye zezibonelo zalokho izinkolo zaseMpumalanga zibiza ukuguquka kwemiphefumulo.
8. Ukuthunyelwa kwezikhumbuzo zokuzalwa
Emazweni amaningi ase-Asia, kunesiko lokubeka uphawu emzimbeni womuntu emva kokufa kwakhe. Izihlobo zakhe zithemba ukuthi ngaleyo ndlela umphefumulo womuntu ozoshona uzophinde uzalwe emndenini wakhe, futhi lezo zimpawu zizovela ngesimo sezikhumbuzo zokubeletha emzimbeni wezingane. Lokhu kwenzeke kumfana waseMyanmar, indawo yokuzalwa kwakhe emzimbeni wakhe uhambisana ncamashi nomzimba womkhulu wakhe oshonile.
9. Ukubhala ngesandla okubuyiselwe
Lena indaba yomfana omncane waseNdiya uTarangita Singh, oneminyaka engama-2 ubudala oqala ukubiza ukuthi igama lakhe lihlukile, futhi ngaphambili wayehlala kwelinye idolobha, igama elingazange likwaziwa, kodwa libiza ngokulungile, njengegama lakhe elidlule. Lapho eneminyaka eyisithupha ubudala, lo mfana wakwazi ukukhumbula izimo zokufa kwakhe "siqu". Endleleni eya esikoleni, waboshwa yindoda egibele i-scooter. UTaranjit wabiza ukuthi wayengumfundi webanga lesishiyagalolunye, futhi ngalolo suku wayenaye ama-rupees angama-30, futhi izincwadi nezincwadi zagcwala igazi. Indaba yokufa okubuhlungu kwengane yaqinisekiswa ngokugcwele, futhi amasampula okubhala ngesandla komfana oshonile neTaranjit ayefana ncamashi.
Ingabe kuhle noma kubi? Futhi benzani abazali babo bobabili abafana? Lezi imibuzo eziyinkimbinkimbi kakhulu, futhi akuzona njalo izinkumbulo ezinjalo ezisebenzisayo.
10. Ulwazi lwamaqembu olwazi lwangaphandle lwamazwe angaphandle
Indaba yowesifazane waseMelika oneminyaka engu-37 owazalwa futhi wakhulela ePhiladelphia uyathakazelisa ngoba, ngaphansi kwe-hypressosis, uqala ukukhuluma ngesiSwidi esihlanzekile, ecabanga ukuthi ungumlimi waseSweden.
Umbuzo uvela: kungani bonke abantu bengakwazi ukukhumbula impilo yabo "yangaphambili"? Futhi kungakhathaliseki ukuthi kuyadingeka yini? Embuzweni ongunaphakade wokuba khona kokuphila emva kokufa, ayikho impendulo eyodwa, futhi ayikwazi.
Sonke sifuna ukukholelwa ukuthi ukukhona komuntu akupheli ekuphileni komhlaba, futhi, ngaphandle kokuphila emhlabeni, kusekhona ukuphila ngaphesheya kwethuneni. Ngokwemvelo yendaba akukho okubhujiswa, futhi lokho okubhekwa njengokubhujiswa akuyona into kodwa ushintsho lwefomu. Futhi njengoba ososayensi abaningi sebeqaphele kakade iqiniso lokuthi ukuqonda akuyona eyomqondo wobuntu, ngakho-ke kumzimba wenyama, futhi akusizi, ngakho-ke lapho kuqala ukushona komzimba kuguqulwa kube yinto ethile. Mhlawumbe, umphefumulo womuntu yileso simo esisha sokuqaphela okuqhubekayo ngemva kokufa.
Phila ngokujabulisayo njalo!