Uma sekulula - owesifazane wabeletha futhi wakhulisa izingane, wagcina umndeni, futhi indoda yaletha ekhaya amafutha amaningi (kahle, noma i-gopher, njengenhlanhla) futhi ivikelwe "ehlathini lasendle" kanye nezinhlanga ezingekho ngaphansi. Manje abantu bashintshe izikhumba zezimpahla zebhizinisi, futhi baye bafaka esikhundleni samammoths ngemali, futhi abesifazane manje "bazingela" okungenani amadoda. Kodwa-ke, ebuhlotsheni, ingqondo yesilisa neyesifazane yahlala ingashintshi. Njengoba kungenakwenzeka ukushintsha iminyaka engu-100 engavamile, lokho okwakhiwa ngokuziphendukela kwemvelo kuye kwaba ngaphezu kwezigidi.
I-psychology yesilisa ebuhlotsheni
Naphezu kokuthi ama-mammoths asele angena ekugqibeleni, indoda iyaqhubeka ibheka njengomzingeli ekujuleni komphefumulo wakhe. Ngakho-ke, iqiniso lasendulo - uma ufuna ukumbamba umuntu, yenza lokhu ukuze akubambe, akalahlekelwa ukuhambisana kwalo kuze kube yilolu suku. Lokhu okusho akusho ukuthi udinga ukungena phezulu kombhoshongo wendabuko ayisishiyagalolunye bese ulinda isikhulu sakho, kodwa amadoda ayithandi kakhulu amantombazane enamandla kakhulu.
Isici sesibili esibalulekile, noma yikuphi izwe lakho elicebile ngaphakathi, khumbula ukuthi indoda ayihambanga ngamadethi ngomshini we-X-ray, ngakho-ke izimpahla zidinga ukuboniswa ubuso. Phela, endaweni yokuqala ngowesifazane - ubona ukubukeka kwakhe. Futhi emva kwesikhathi eside, uqala ukuzibuza ukuthi ungumuntu onjani, futhi unomuntu ohlala naye.
Noma kunjalo akudingekile ukuba ufune umuntu obusondelene naye, ngokoqobo kusukela ngosuku lwesithathu. Ngemuva kwalokho, lokhu kungokwabesifazane, kumasekhondi angu-15 okuqala okuhlangana nomuntu ongaziwa kahle, imibono yekusasa labo kanye naye ehamba ekhanda, kuze kube umbala wephepha lodonga ekamelweni lokulala, amadoda avela ekamelweni lokulala, noma kunalokho, umbhede wokucabanga awuhambanga. Nansi ingqondo yomuntu mayelana nabesifazane.
I-Psychology yomona wesilisa
Intukuthelo umuzwa ojwayele ukujwayelana nabamele bobulili bobabili, kodwa umhawu wesilisa unezici zawo ezihlukile ezivela kwizici zesimo somqondo wesilisa.
Umehluko omkhulu phakathi komona wesilisa nabesifazane wukuthi abazikhathaleli kakhulu imizwa yabakhethiweyo wabo komunye umuntu, kodwa ngenxa yemiphumela yabo engenzeka. Ngamanye amazwi, indoda ilukhuni kakhulu ukuzwa ngokomzimba kunokwedluliswa okungokomoya. Lokhu kungenxa yesidingo sokuqiniseka ukuthi inzalo, ngenxa yokuvikelwa kwayo kuyoba ukuchitha amandla akhe, yileyondlela yakhe.
Noma kunjalo umhawu womuntu, ngokuvamile ukhula kancane kancane. Kodwa-ke, imiphumela yalo ayinakulinganiswa kakhulu. Futhi umhawu womuntu ungavela njengempendulo, ngenxa yanoma yikuphi ushintsho okwenzekile empilweni yakhe okhethiweyo, futhi ngisho nokungaqondile ngokuqondile ukuthi kungenzeka ukuphinga - umsebenzi omusha, ukuzilibazisa. Amadoda ngokuvamile ayithandi izinguquko abangazange azihlele.
I-Psychology ye-infidelity yamadoda
Kukhona inkolelo evamile ukuthi indoda ithi isithembu, futhi kuye, ukwethembeka komunye wesifazane akuyona into engokwemvelo. Eqinisweni, lokhu akulona iqiniso ngokuphelele. Yebo, abalingani besilisa abengeziwe, inzalo engaphezulu. Noma kunjalo, ukuze kube njalo
Ngakho-ke kuvela ukuthi umuntu ungumuntu oyingqayizivele, nakuba owesifazane osekhulile angaba yinkosikazi.
Ngokuvamile, kumuntu, ukukhwabanisa akuhlobene neze nemibono engapheli emndenini. Lokhu kungaphezu kokuzijabulisa, uhlobo lwezemidlalo oludlulele lapho uqobo lomuntu oguqula khona, akudingeki njalo. Akuyona into yokuthi amadoda anjalo athi: "Ukulala akuyona isizathu sokuhlangana."