Wake wake wazibuza ukuthi kungani ubukhulu bobuphakathi obuphakathi nendawo bubekwe ekuthandeni? Kwakugqoke wonke umuntu, kokubili abesifazane nabesilisa. Iqiniso liwukuthi imikhiqizo yobomvu yasebenza njengenhlanzi yezintambo, futhi kusukela ngalezo zinsuku abantu bahlamba kancane, inkinga yayiphuthumayo. Ngokushesha lapho izinga lokuhlanzeka landa, uboya baba yinto yokunethezeka.
Kodwa i-trousers yayivame ukuba yizicathulo ezihlukene, ezaziboshwe okhalweni ngezintambo. Kwakuyinto engathandeki kakhulu ukugqoka, okwesikhashana okwenze izingubo zezintambo "zingathandeki".
Awekho amaqiniso angathandeki kakhulu mayelana nezingubo ezazingenwe ekuqaleni kwezimvula zamanzi noma ama-capes. Kodwa, ngokuhamba kwesikhathi, izinhlobo zokugqoka zihlanjululwe ngokusebenzisa izinto ezintsha kanye nesici sokusika. Ngakho, phakathi kwezingubo zekhulu le-15 kwakukhona isitayela esinamahlombe aphezulu kakhulu, ukugxila okujulile nokugcoba ngekollar ebanzi.
Ngokuqondene namaqiniso mayelana nezingubo zomshado, kuyathakazelisa ukuthi umbala omhlophe walesi sambatho wavela emfashini kuphela ngekhulu le-19. Ngaphambi kwalokho, yonke imibala ngaphandle kobumnyama yayisemfashini wezingubo zomshado.
Amaqiniso amnandi mayelana nezingubo
Ngokumangalisayo, ukuhlukaniswa kwemibala yabafana namantombazane kubomvu nokubomvu kwenzeka ngo-1940. Ngaphambi kwalokho, kwakungenye indlela, abafana babetuswa ukuba bagqoke nge-pink, kodwa amantombazane ayegqoka okwesibhakabhaka elicwengile.
Iqiniso elingelona iqiniso mayelana nomsuka wegama elithi "sweatshi". Iqiniso liwukuthi wabonakala ngekhulu le-19, eYurophu, futhi wanconywa odokotela njengendlela yokulahlekelwa isisindo. Njengoba eboshwe uboya, wabe esecindezelekile ngokomzimba waba nomthelela omkhulu. Kusukela esenzweni esithi "ukuthuthumela" ukuthi ngesiNgisi kubonakala sengathi "ukuthuthumela", negama esijwayele ukuthi liye lavela.