Kubonakala sengathi thina ngokwethu sasingekho ezindala zesikhathi eside futhi imizwa yokuqala yabhekana nemizwa yokuqala. Futhi manje sibheka izingane zethu futhi asikwazi neze ukucabanga ukuthi kwenzekani kubo futhi sizibuze ukuthi siziphathe kanjani, ukuze singazilimazi ngakolunye uhlangothi, kodwa, ngakolunye uhlangothi, sibavikele ezenzweni ezingacatshangelwe.
Uthando lokuqala kubantu abasha
Kunzima ukucabanga okuthile okuhlanzekile futhi okuqotho ngaphezu kothando phakathi kwentsha emibili, eyayingakaze ibe nomuzwa onjalo ngaphambili. Bathola izwe elisha ngokuphelele, futhi kubonakala sengathi akukho lutho olungcono. Bangakwazi ukuyeka izifundo zabo bese bezama ukuqeda ukulawula kwabazali babo, ngoba bazizwa bekhulile futhi bezimele futhi bakhohlwe ngakho konke.
Ngokuvamile uthando lokuqala luhambisana nesikhathi sokukhulelwa futhi luqala phakathi nezinguquko ezinkulu emzimbeni nasekuziqapheliseni kwentsha, ukuqhuma kwama-hormonal okuqhubekayo nokuguquka kwemizwelo. Uhlangabezana nemizwa ephikisana kakhulu futhi ufuna ukufunda okuningi ngangokunokwenzeka okusha, kufaka phakathi nobuhlobo phakathi kobulili.
Ngokuvamile, uthando lwezingane eziseminyakeni eyishumi nambili, njengoba i-psychology yobudala liqinisekisa, lingaba yi-platonic kuphela, kodwa umphakathi wanamuhla uphoqa izingane ukuba zibe nobuhlobo obuseduze, obuseduze, nemiphumela engase ingalindeleke kakhulu.
Uthando phakathi kwezingane ezisencane aluvame ukukhula lube yinto engaphezulu, kodwa uma imizwa ihlangana, ubudlelwane bukhula ngendlela yabo futhi bangabhekana nezingqinamba ezinkulu endleleni yabo, bayoba nengxenye ebalulekile ekusungulweni komuntu ngamunye. Kodwa-ke, izindaba ezinjabulo - okungafani, ngokuvamile intsha kufanele ikwazi ukuthatha uthando olungenakuqhathaniswa nolwazi lokudumala kokuqala.
Uthando olungathandeki ekukhuleni
Njengoba wazi, inhlanhla akuyona nje uthando olusha olungenakulinganiswa. Imizwa ingabambisana, kodwa ibhekene nezingqinamba ezihlukene, isibonelo, ngokungaqondakali okuphelele kwabazali, abazama ukuvikela ingane emaphutha, ukuvimbela ngokuqinile ukuhlangana nabathandekayo.
Yebo, amantombazane amahle avame ukuvakashela abafana ababi, futhi abafana abahlale benesithakazelo kumantombazane ahloniphekile. Ngokuvamile abazali bayabangela ukuthuthumela nokulahlwa, kodwa kubalulekile ukuqonda ukuthi ukuvimbela ubudlelwane, cishe uzokhubeka ngokuphendula okujulile kokubhikisha futhi ngokuqinisekile ngeke ulahlekelwe yithemba lezingane. Intsha izovala yona ngokwayo futhi izoyeka ukuhlanganyela okuhlangenwe nakho, ngakho-ke amathuba okuba ulahlekelwe okuthile okubaluleke kakhulu azokwandisa kakhulu.
Manje ake sicabange ukuthi ingane izwa kanjani uma imizwa yakhe ingapheli. Laba bantu abadala abanokuhlangenwe nakho kwabo kwempilo bayaqonda ukuthi lokhu akuwona ukuphela kwezwe futhi kusengaphambili, kodwa ezinganeni zonke izinto zibonakala zihluke ngokuphelele.
Isikhathi esiphezulu sivame ukuhambisana nokungabamukeli kokubonakala komuntu siqu, ngoba izinguquko kuwo, ngokwemibono yentombazane, ziyiphanga kuphela. Akasazi ukuthi esikhathini esizayo kuyoba khona ushintsho olubalulekile. Ukungaphumeleli kwintando yothando kuthinta ukucindezeleka okucindezelayo ukuzethemba, ukubuyisela emva kwalokho kunzima kakhulu. Intombazane ifuna izinkinga kuye, ihlola ngokubukeka futhi ilungele ukwenza izinto ezimbi, ukuze idonsele into yothando.
Ingxoxo nentsha mayelana nothando
Umbuzo wokuthi kufanelekile ukuxoxisana nentombazane imizwa yakhe nezenzakalo zomuntu siqu empilweni. Impendulo kuyo kuxhomeke emkhathini emndenini.
Into eyinhloko akukhona ukuhlukanisa ingane, uma inqume ukwabelana okuthile, ayikho indlela yokugxeka, ingamhleki umthandi wayo, futhi ungasho ukuthi konke lokhu kuyize. Zama ukukhumbula ukuthi wazizwa kanjani kule nkinga, utshele ingane ngothando lwakho lokuqala. Ngakho-ke, cishe, finyelela ukuqonda okubili.