Mhlawumbe, wonke umuntu okungenani kanye empilweni yakhe wayenesithakazelo ukuthi kukhona yini emva kokufa ngemuva kokufa noma umphefumulo uyafa ngomzimba. Abaningi bayesaba ukufa, futhi ikakhulukazi lokhu kungenxa yokungaqiniseki okulindele. Ngenxa yokuphumelela kwemithi yesimanje, ukuvuselelwa kwabafileyo akuvamile, ngakho-ke kwaba khona ukwazi ukuzwa kwabantu ababuya ezweni elithile.
Ingabe ikhona ngemva kokufa?
Ngokusho kwezifakazo eziningi zabantu ababesinda ekufeni, kungenzeka ukubala isimo esithile. Ekuqaleni umphefumulo ushiya umzimba futhi ngalesi sikhathi umuntu uzibheka ovela ngaphandle, okubangela isimo sokwethuka. Abaningi baphawula ukuthi bazizwa bekhululekile futhi beqiniswa. Ngokuqondene nokukhanya okuphawulekayo ekupheleni komhubhe, abanye babone ngempela. Ngemuva kokudlula, umphefumulo uhlangana nezihlobo noma ukukhanya okungaqondakali, okuletha umuzwa wokufudumala nothando. Kufanele kuqaphele ukuthi abaningi abakwazanga ukubona ikusasa elihle kangaka emva kokufa, ngakho abanye abantu bawela ezindaweni ezimbi lapho bebona khona izidalwa ezifihlakeleyo nezidlova.
Abaningi bafa ngemuva kokufa komtholampilo ukuthi babone impilo yabo yonke, njengokungathi ifilimu. Futhi zonke izenzo ezimbi zagxila. Noma yikuphi ukuphumelela phakathi nokuphila akubalulekile, futhi kuphela ukuziphatha okuhle kwezenzo kuhlolwa. Kukhona nabantu abachaza izindawo ezingajwayelekile ezingafani nezulu noma isihogo. Kuyacaca ukuthi ubufakazi obusemthethweni balawo mazwi abukatholakali, kodwa ososayensi basebenzela ngempumelelo kulokhu kukhishwa.
Indlela abafileyo bethu abaphila ngayo emva kokufa emva kokumelelwa kwabantu nezinkolo ezahlukene:
- EGibithe lasendulo, abantu bakholelwa ukuthi emva kokufa babezoya enkantolo ku-Osiris, lapho kuzobe khona khona izenzo zabo ezinhle nezenzo ezimbi. Uma bekhulula izono zabo, khona-ke umphefumulo wadliwa yi-monster futhi yanyamalala kuze kube phakade, futhi imiphefumulo ehloniphekile yaya emaphandleni.
- EGreece lasendulo, kwakukholelwa ukuthi umphefumulo uya embusweni weHayidese, lapho ukhona khona, njengesithunzi ngaphandle kwemicabango nemicabango. Ukubalekela kubanjalo kungabakhethiweyo kuphela abafanelekile.
- AmaSlav, ayengamaqaba, akholelwa ekuphindukuzalwa . Emva kokufa, umphefumulo uphinde uphinde ubuyele emhlabeni noma uhambe kwenye indawo.
- Abazali bamaHindu bakholelwa ukuthi umphefumulo emva kokufa komuntu ngokushesha uphinde uvuseleleke, kodwa lapho uwela kuyoxhomeka ekulunga kokuphila.
- Ngemuva kokufa, ngokwemibono ye-Orthodoxy, kuxhomeke kulohlobo luni lomuntu oholayo, ngakho ababi baya esihogweni, futhi abahle baya ezulwini. ISonto liphika ithuba lokuphindukuzalwa komphefumulo.
- UbuBuddha busebenzisa futhi inkolelo yokuba khona kwepharadesi nesihogo, kodwa umphefumulo awuhlali njalo kubo futhi ungadlulela kwamanye amazwe.
Abaningi banesithakazelo ngombono ososayensi mayelana nokuthi kukhona yini emva kokufa, ngakho-ke isayensi nayo ayingashiywanga ngaphandle, futhi namuhla ucwaningo lwenziwa ngokuqhubekayo kule ndawo. Ngokwesibonelo, odokotela baseNgilandi baqala ukugcina iziguli ezasinda ekufeni, zilungisa zonke izinguquko ezenzeka ngaphambi kokufa, ngesikhathi kuboshwa inhliziyo futhi emva kokubuyiselwa kwesigqi. Ngesikhathi abantu ababesinda ekufeni bafika ezinhliziyweni zabo, ososayensi babuza ngemizwa yabo nemibono, okwaholela eziphethweni ezibalulekile ezibalulekile. Abantu abafa, bazizwa belula, bekhululekile futhi bejabula, bengenabuhlungu nobuhlungu. Babona abantu abaseduze abadlulile. Abantu baqinisekisa ukuthi babegcwele ukukhanya okufudumele nokufudumele. Ngaphezu kwalokho, esikhathini esizayo bashintsha umbono wabo wokuphila futhi bengasabe besaba ukufa.