Umcimbi onjalo oqhakazile, ojabulisayo, obalulekile, njengomshado, uhlale ushiya izinto ezithokozisayo hhayi kuphela phakathi kwabashadayo, kodwa futhi nabazali babo, abangane, abantu abaseduze. Emva komkhosi womshado, izivakashi kanye nezivakashi ziqala ngokuthokoza umkhosi. Kusungulwe ezweni lethu ukuthi umkhosi womshado awukwazi ukwenza ngaphandle kwama-toast amaningi, imidlalo ejabulisayo, amasiko wendabuko.
Ngokuvamile, ngisho nasekuqaleni komkhosi, okuthakazelisa kakhulu kwenzeka - ukukhala okuqhubekayo okuthi "Okubi!" Qala, bavela emikhawulweni ehlukene yetafula, baba yi-choral. Misa lokhu "ukuhlazeka" kungenzeka kuphela ngesenzo esisodwa - umakoti nomkhwenyana kufanele basukume futhi babonise wonke umuntu ukumanga kwakhe okumnandi. Isiko lokumemeza "Inhlungu!" Emshadweni kuyathakazelisa, kodwa kuyinqaba - abashadile abanamahloni abaningi bathande ukumanga umyeni phambi komuntu wonke. Imibhangqwana eminingi yanamuhla imane ayiqondi ukuthi kungani umshado umemeza ngokuthi "Okubi!" Futhi ukholelwa ukuthi labo abasanda kushada baphoqelekile ukuba bagxume futhi baphane.
Kungani emshadweni "Ubunzima"?
Kunezinguqulo eziningana ezichaza ukuthi kusho ukuthini "ngobuhlungu!" Emshadweni. Isiko esilula kakhulu, esinezimpande zaseRussia, ixhunywe nemikhosi yabantu. Eshada ngalezo zinsuku ekwindla ngasekupheleni, imikhosi yayiyomsindo, ngokujabulisayo okuningi. Umkhwenyana, njengenjwayelo, kwakudingeka akhombise ikhono lakhe ngokuphumelelayo. Egcekeni lendlu, lapho kugcinwe khona umkhosi, noma ekude nayo, leli gquma lalinamanzi. Umfazi wesikhathi esizayo nabangani bakhe bavuka ngokucophelela, futhi umyeni wakhe kwakudingeka akhuphuke phezulu entabeni ngokushesha futhi amanga othandekayo wakhe. Ngemuva kwalokho, abangane bomkhwenyana nabo bakhuphukela egqumeni ukuyobamba abashadile. Egijima endleleni elulayo umkhwenyana wayephoqelekile ukumemeza izivakashi, bamemeza "Hill!". Yile ndlela igama elithi "okubuhlungu kakhulu" elidlala ngayo.
Enye inkolelo ichaza ukuthi kwenzeke kanjani umkhuba onjalo womshado ngokukholelwa kwezinkolelo zokhokho bethu. Babesaba kakhulu ukuthi abadwebi ababi (abathakathi, indlu kanye neminye imimoya emibi), bangakwazi ukukhipha iholide futhi ngisho nokushada kwabantu abasanda kushada. Ukuze bakhohlise abameleli bamandla obubi, abazali nabo bonke ababekhona emshadweni, bamemeza ngokuthi "Babuhlungu!", Njengokungathi bafakazela ukuthi bonke baphila "kubi kakhulu kunanoma iyiphi indawo." Ngokwenkolelo, amademoni nemimoya emimbi ehlukahlukene kumele behlulekile ukulwa nalolu daba, ukuphuma endleleni, ukuya kulabo abahlala kahle kakhulu.
Esinye isici sitshela ukuthi ngesikhathi sokudla e-Kievan Rus, umakoti wayephoqelekile ukuba adlule amatafula, ephethe ezandleni zakhe igwayi elikhulu eliqoshiwe. Kwakukhona ingilazi ye-vodka. Zonke izivakashi ezamenywa emshadweni zibeka izinhlamvu zemali kanye negolide lapho, bese zithatha ingilazi ye-vodka, imemeza ngokuthi "Inhlungu!". Ngendlela, lesi siko sasinda esikhathini sethu - kwezinye izindawo zaseRussia yilokho abakwenzayo.
Emakhulu eminyaka edlule, emishadweni, bamemeza bathi "Babuhlungu!", Njengokungathi bathi iwayini ezinkomishi nezitsha kwakungenamnandi ngokwanele. Abashadile nabashadile abathandekayo babo kufanele babambe "ngomusa" iwayini lezivakashi zabo abathandekayo.
Le nqubo yomshado ejabule yamukelwa abantu abaningi - iMoldovans, iByelorussians, isiBulgaria. Igama elithi "Okubi!" Ngezilimi eziningi zeqembu lamaSlavic liyaqhubeka likhwaza ngamaqembu omshado emazweni amaningi emhlabeni. Yiqiniso, abanye abasanda kushada abasaqondi ukuthi kungani umshado ukhala ngokuthi "Babuhlungu!", Futhi ungamanga ngokungahambelani esidlangalaleni - kunelungelo labo. Kodwa-ke, amasiko endala ahloniphekile kufanele ahlonishwe futhi agcinwe, adluliselwe ezizukulwaneni ezilandelayo. Isiko lokumemeza lomshado "Okubi!" - nje nje kuphela yamasiko abalulekile futhi abalulekile.