Umuntu (ngokuqondile ngokuqondile uHomo Sapiens) uyisimo sezenhlalakahle, kodwa, ngokuyisisekelo, ezinye izinhlobo zezilwane. Kubonakala sengathi sisekude kakhulu nabo esimweni sokuziphendukela kwemvelo, ukwakha imiphakathi ehlukahlukene, ukuqoqwa kolwazi oluhlangene kanye namagugu, kuhlanganise nokuziphatha okungokomoya nokuziphatha.
Kodwa-ke, hhayi kuzo zonke izibonakaliso zayo sihluke kakhulu kwezinye izilwane, okuyinto evamile, evamile. Akudingekile ukuphika inhlangano yakho yezenhlalakahle kanye neyezinto eziphilayo (futhi, ngaphezu kwalokho, ukulwa nayo), iyisiphukuphuku futhi iyingozi.
Phakathi kwezimo ezihlukahlukene zokuziphatha okuhlanganyelwe kwabantu, kukhona futhi okungaqondakali njengemvelo yemvelo . Lesi senzakalo senhlalo esithakazelisayo sasihlolisiswa yizesayensi ezihlukene, ezindaweni ezihlukahlukene zolwazi, kusuka kumaphuzu ahlukene okubuka kanye nezikhundla.
Iyini imvelo yenkomo?
Ukumelwa kwansuku zonke kwendabuko yendoda yamasiko mayelana nomzwelo wezinkomo emphakathini ikakhulukazi engalungile, okuyinto, eqinisweni, futhi ukubonakaliswa kwemfuyo. Iningi labantu akudingeki ukuba nombono wabo ngale ndaba noma ukuqinisekiswa kwangempela kwanoma yini, banemibono eyanele evezwe ngabantu abaningana abanegunya. Isimo sengqondo esinjalo emphakathini kanye namaqembu ahlukene emiphakathi nezomphakathi (kufaka phakathi amaqembu angaphansi kwezomnotho kanye namaqembu angaphansi kwamasiko) asetshenziselwa ukusebenzisana nabezindaba, ukukhangisa, ubuchwepheshe bezepolitiki, abaholi bomphakathi uhlobo oluthile kanye nezinga.
Lapha, ezinye izazi zezokwelapha zathi, imvelo yemvelo ingalungile, kahle, wonke umuntu wayikholelwa, engacabangi ngempela ngakho.
Yiqiniso, ukuphinda futhi kusakaze imicabango yomuntu, kungabi neyakhe, kwabanye abantu kulula kakhulu. Kodwa hhayi njalo.
Kumele kuqashelwe ukuthi kunezibonakaliso eziyinkimbinkimbi zobuningi kubantu abangakwazi ukuhlolwa ngokungaqondile.
Iyini "i-pluses"?
Yiqiniso, isimo esijabulisayo sesixuku (lapho sisebenza njengento eyodwa) kufanele kubhekwe njengokubonakaliswa okuqhamuka kwemvelo yengane, njengoba ingoma ye-biopsychosis yegama elifanayo ithi, inethalente kakhulu, ngendlela.
Kodwa-ke, emabhokisini omhlambi, kwezinye izimo kanye nezimo, isici esivela ku-pragmatic ingatholakala. Isibonelo, cishe, wena (kanye nabanye abantu abavamile) ngeke uhambe nomgwaqo wezintaba, uma ochwepheshe bexwayisa ngokuthi kungenzeka ukuguqulwa kwama-avalanche.
Uma sicabanga ngalokhu, sizoqonda ukuthi ngezinye izikhathi ukukhanya kwemvelo kusiza abantu basinde futhi benze izenzo zokulondoloza impilo nezenzo zomphakathi. Maye, izenzo ezinjalo angeke zibhekwe njalo. Kubalulekile ukuba nengqondo "ebandayo" kanye nomqondo wokuzimela kanye neziqondiso zokuziphatha ezicacile.