Iphuzu lokubuka ukuthi cishe zonke izazi zefilosofi, izazi zengqondo, izazi zezenhlalo kanye namadolobhana banamathele nanamuhla - ukwakheka kwesimilo sokuziphatha komuntu ngamunye - kuwukufaneleka ngokuphelele kwemvelo.
Amasiko nokuthuthukiswa kokuziphatha
Ake sithi uphikisana nomphikisi. Ingxabano ihilela ukuthi kungokwemvelo ukuhlala emphakathini lapho inhlalakahle yomndeni inquma ukuthi kuyoba kanjani abacebile abavela kulo mndeni. Cishe, ucabanga ukuthi uqinisile, kodwa i-interlocutor yakho ayiphutha. Kodwa uthi uphutha. Ngakho-ke, nonke nicabanga ukuthi kungaba nelungelo elilodwa kuphela.
Okwamanje, ukungqubuzana kwezindinganiso zokuziphatha akusho ukuthi ezinye zalezi zimiso "azilungile." Bobabili bezenhlalakahle kanye namakhosari abafana kahle, banamaphuzu ahlukene okubuka.
Ezingqondweni zabantu abaningi, "isiko lokuziphatha" luhlobo olufana nesibhamu sengqondo, esingagcinwa "phakathi" nalabo abaziphatha "ngokungamukeleki." Kodwa empeleni isiko kuqala kokukwazi ikhono lokusingatha imithombo. (Cabanga ngamazwi "isiko lokusetshenziswa", "isiko lokuthuthukiswa ngokomzimba"). Isimo sokuziphatha sokuxhumana, isibonelo, akugcini nje ukwabelana ngemigomo yemvelo yakho futhi ulandele imithetho eyamukelekile emvelweni. Kubuye nangokuvumela abanye babe nemibono nemigomo yabo . Phela, lezi akuzona izindinganiso ezingenasisekelo; abanye abantu kanye neminye imiphakathi banomlando wabo siqu, okwaholela ekuphethweni ezithile. Imiphakathi kanye nabantu abanezimo zengqondo ezilimazayo ngokuvamile banomlando omfushane kakhulu, ngakho ngeke kudingeke ubhekane nabo.
Ukwakhiwa kwesiko lokuziphatha
Yini ongayikhetha, uma wonke umuntu eqinisile, kodwa ngesikhathi esisodwa efuna ukuhluke ngokuphelele? - ubuza.
Amasiko kanye nemiphakathi ehlukene inezingxenyana eziningi nezindawo ezivamile. Lezi yizona zimiso zokuziphatha eziyinhloko: ukukhathazeka ngamalungu abuthakathaka emphakathini, ukukhathazeka ngekusasa, isimo sengqondo sokuzibophezela kulokho okwakhiwe kakade. Noma iyiphi ingxoxo mayelana nokuthi yini eyamukelekayo nengekho, ingakwazi ukuhlala ingxoxo enomusa, uma isikhathi sikhumbula ukuthi amaqembu ephikisanayo anesifiso esifanayo.
Yiqiniso, kunamaphuzu okubuka okungahlanganisani; abathwali bawo abakwazi ukuza nombono ovamile ngezinkinga eziningana. Kodwa isimilo sokuziphatha somuntu nje ukuvumela omunye aphile impilo yakhe njengoba ebona kufanele futhi anake kakhulu impilo yakhe.
Sekuyisikhathi esifushane kakhulu ukuchitha isikhathi ngezimpikiswano ezinonya nezingenangqondo.
Umthetho oyinhloko wenkambiso yokuziphatha yobuntu obumbene, obumbene ukuqonda ukuthi iphuzu lawo lokubuka kanye namagugu akuwona kuphela okuyiqiniso okungenzeka. Kumelwe silwele ukuqinisekisa ukuthi izindinganiso zethu zokuziphatha zenza impilo yethu iphelele futhi ijabule. Kodwa kufanele sikhumbule ukuthi okulungile akunakutholakali, ngoba isimiso esifanayo semithetho asikwazi ukusetshenziswa kuzo zonke izimo ezikhona.
Ikhono lokuguqula iphuzu lomuntu, ukuhlola isimo sonke, ukubona okuncane kunalokho okushiwo imizwa yingxenye ebalulekile yenkambiso yokuziphatha neyengqondo okufanele ifundiswe wena kanye nezingane zabo.