Abantu abaye babhekana nokufa komuntu othandekayo bavame ukubuza ngombuzo: "Ingabe kukhona ukuphila ngemva kokufa?". Uma emakhulwini eminyaka adlule lo mbuzo wawusobala, njengamanje usebenza kuphela. Isayensi, imithi ivuselela imibono yabo yendabuko, ngoba idatha ibonisa ukuthi ukufa akuyona ukuphela komuntu, kepha "ukuguquka" kwezinto eziphilayo ngaphandle komngcele wokuphila emhlabeni.
Isitifiketi sokuphila ngemva kokufa
Imibono nemibono mayelana nokuthi impilo emva kokufa ingcono yini. Umphefumulo womuntu awufi, lokhu kuqinisekiswa yizo zonke izinkolo zomhlaba. Ngaphezu kwalokho, ngokusho kososayensi, ngesikhathi umuntu eyeka ukushaya, ulwazi olugcinwe ebuchosheni alubhujiswa, kodwa luhlakazeka futhi lusakazeka yonke indawo. Lona "umphefumulo". Futhi, emaphephandabeni, kuvame ukubika ukuthi ngesikhathi sokuphela kokuphila, isisindo somzimba womuntu oshona sinciphisa. Ngenxa yalokho, ngesikhathi sokufa, umphefumulo, onomzimba wayo, ushiya umzimba. Yingakho abantu abasinda emtholampilo , kanye nezifunda ezifanayo , bathi babone ukuthi "baphuma" emizimbeni yabo, babona "umhubhe" noma "ukukhanya okumhlophe".
Ngemva kokufa ngokomzimba, umuntu uzwa ukuthi kwenzekani eduze kwakhe, bese ezwa umlozo ongajwayelekile noma ukukhubekisa, uzizwa indiza emgwaqeni. Bese bebona ukukhanya okuyimpumputhe ekugcineni komhubhe omnyama, khona-ke iqembu labantu noma umuntu oveza umusa nothando futhi kuba lula kuye. Ngokuvamile bheka izithombe ezahlukene ezihlotsheni zabo ezedlule noma ezifile. Laba bantu benziwa ukuthi baqonde ukuthi kusencane kakhulu ukuthi bahambe emhlabeni futhi umuntu abuyele emzimbeni. Okuhlangenwe nakho, ushiya umbono ongapheli kubantu ababesinda ekufeni.
Ngakho-ke, ingabe kukhona ukuphila emva kokufa noma ingabe konke kuyisimo sokuxolisa? Mhlawumbe impilo kwelinye izwe ikhona, ngoba abantu abaningi abahluke ekufeni okusemtholampilo bathi into efanayo. Ngaphezu kwalokho, u-Andrei Gnezdilov, MD, osebenza esibhedlela saseSt. Petersburg, utshela ukuthi wabuza kanjani owesifazane oshonile ukuthi amtshele ukuthi kukhona yini ngempela lapho. Futhi, emva kokufa kwakhe ngosuku lwamashumi amane, wabona lo wesifazane ephusheni. U-Andrei Gnezdilov wathi eminyakeni eminingi yesikhathi sokusebenza e-hospice wayeqiniseka ukuthi umphefumulo uyaqhubeka uphila, ukuthi ukufa akuyona ukuphela hhayi ukubhujiswa kwento yonke.
Luhlobo luni lokuphila ngemva kokufa?
Lo mbuzo ungaphendulwa ngokuqinisekile. Phela, abantu abavakashele "ngaphesheya komngcele" futhi bawela "umzuzu wokufa" abazange bakhulume ubuhlungu. Kuthiwa kwakungekho ubuhlungu ngokomzimba futhi abuhlungu. Kwazizwa, kuphela kuze kube "mzuzu" obucayi, futhi phakathi "nokuguqulwa" nangemva kwalokho, kwakungekho ubuhlungu. Ngokuphambene nalokho, kwaba nomuzwa wenjabulo, ukuthula nokuthula. "Umzuzwana" ngokwawo awunandaba. Abantu abathile kuphela bathi balahlekelwa isikhathi eside. Kodwa abazange basolise ngisho nokuthi bafile. Njengoba saqhubeka
Cishe bonke ababenolwazi emva kokufa, bakhuluma ngokuthula nokuthula. Bazizwa bephephile futhi bezungezwe uthando. Kodwa-ke, isayensi ayikwazi ukuphendula lo mbuzo: "Akukhona yini okusongela wonke umuntu emva kokufa?", Njengoba kukhona idatha hhayi mayelana nokuphila emva kwalokho, kodwa mayelana nemizuzu yokuqala emva "kokuguquka". Iningi lemininingwane lilula, kodwa kukhona ukubhekisela emibonweni embi yesihogo. Lokhu kuqinisekiswa yizibulala ezibuyiselwe ekuphileni.
Ngakho-ke, uyakholelwa ekufeni emva kokufa noma namanje ungabaza? Ngokugcwele kungenzeka ukuthi awunabaza, futhi lokhu kuyimvelo, ngoba mhlawumbe awuzange ucabange ngakho ngaphambili. Nokho, ukuqonda nolwazi olusha luzofika, kodwa hhayi ngokushesha. "Ekushintsheni" lowo muntu akaguquki, njengokuphila okulodwa, kunokubili. Emva kokufa, lokhu kuqhubeka kokuphila emhlabeni.