Kubantu abaningi, amathuna abangela imizwa engajabulisayo neyesabisayo, futhi ukwesaba okunjalo kwakukhona phakathi kwabantu nasezikhathini zasendulo. Konke lokhu kubangela ukuba khona kwezinkolelo ezihlukahlukene, isibonelo, abaningi bayazibuza ukuthi baya emathuneni ngoLwesithathu, futhi uma kungcono kakhulu kwenziwe. Izimpawu akuyona umyalo futhi akufanele ziphoqelelwe yilowo nalowo, ngakho-ke wonke umuntu unelungelo lokuzikhethela noma ukulandela noma cha.
Kungani bengayi emathuneni ngoLwesithathu?
Abantu abaningi bayokwamukela ngenxa yokugubha kwabantu, kanti ezinye zivele zifanekisela ukucabanga. Ngaphezu kwalokho, ezikhathini zasendulo, izimpawu zaziyindlela yokuphatha abantu, ngakho-ke, ukuvinjelwa kokuhamba ngoLwesithathu emathuneni kwakhiwe ngenxa yezimo.
Ukuze uthole impendulo yombuzo oyinhloko, udinga ukubuka iBhayibheli ukuze uthole umbono wezefundisi. ISonto linquma izinsuku ezibalulekile lapho ukuvakashela amathuna abantu abaseduze kuyadingeka. Okokuqala kuqondene nezinsuku zokugubha: ngo-3, ngosuku lwesishiyagalolunye nesishiyagalolunye emva kokufa. Kunconywa ukuthi uye emangcwabeni ngosuku lokufa komuntu, iRadonitsa kanye neMgqibelo, ngoba lezi zinsuku zibhekwa njengomngcwabo. Izinsuku ezingu-8 ngaphambi kweMpi Yezwe Elikhulu, iSabatha ligujwa kanye nenyama. Abaningi bavakashela amathuna wabantu abafayo ngosuku lukaZiqu-zintathu Ongcwele, kodwa isonto alincomo, ngakho-ke uma kukhona isifiso sokuvakashela abafileyo, kungcono ukukwenza ngaphambi kweholidi ngosuku lwe-Holy Trinity Parent ngoMgqibelo.
Manje kudingeka sithole ukuthi kungenzeka yini ukuya emangcwabeni ngoLwesithathu, nokuthi ngabe kubalulekile ukuba nosuku lokuvakashela izihlobo nabangane abafile. Eqinisweni, bobabili iBhayibheli kanye nesonto linganxusa kuphela ukuvakashela amathuna ngezinsuku ezithile, kodwa akukho ukuvinjelwa okuqondile, ikakhulukazi ukuthi kungani ungahambi emathuneni ngoLwesithathu. Abapristi bathi akukho muntu ongenqabela ukuvakashela ithuna lomuntu othandekayo, ikakhulukazi uma kukhona isifiso esinamandla. Abantu abaningi beza emathuneni futhi bakhulume nomuntu oshonile kusiza ukuvumelanisa nokulahleka, baqonde imicabango yakho bese uhlala phansi. Ukufingqa, umuntu angasho ukuthi ngabe yena uqobo kufanele ahambe noma angahambi emathuneni ngoLwesithathu, kungakhathaliseki ukuthi ubandlululo lukhona.
Manje ake sikhulume ngendlela yokuvakashela kahle amathuna izihlobo nabangane abadlulile. Isonto, ukukhuluma ngomuntu oshonile, likhetha ukusebenzisa igama elithi "bafile", okusho ukuthi isikhathi siyeza lapho uNkulunkulu eyovuselela amakholwa futhi ithuna liyoba indawo lapho umuntu eyovuka khona. Kwavela lapha ukuthi isiko nomthetho waqala ukunakekela indawo yokungcwatshwa futhi ukuhlobisa ngezimbali eziphilayo nezokufakelwa. Ukuvakashela ethuneni lomuntu othandekayo, kutuswa ukuba ukhanyise ikhandlela futhi enze i-lithium, okungukuthi, ukuba athule isikhashana esiseduzane ne-gravestone, futhi kufanele kwenziwe ngenhloso. Kukholelwa ukuthi ngaleso sikhathi, imicabango emihle iyoba ibaluleke ngaphezu kwanoma yimaphi amagama. Umuntu angafunda futhi umkhuleko noma u-akathist mayelana nokuphumula,