KwabeSlav, umqondo othi "umakhelwane" ubelokhu ubaluleke kakhulu kunabantu baseNtshonalanga. Yonke imishado , amaqembu okuzalwa, ukuthunyelwa ebuthweni noma izakhamuzi zakuvuka emgwaqweni noma indlu enkulu yedolobheni beye begubha ndawonye. Ngaphambilini, abantu njalo ngokuzithandela nangaphandle kwememo bavunyelwe ukusiza umakhelwane wabo ocindezelekile. Umuntu wayeqonda njalo ukuthi abanye abazungezile bazoletha izinto zakamuva ngesikhathi sokuphila okunzima. Kodwa impilo yanamuhla iguqula ngokungazelelwe imithetho eyake yaba khona amakhulu eminyaka. Esikhathini esakhiweni esiphezulu se-multi-storey, abantu abakwazi ukubona umakhelwane esakhiweni futhi abanandaba nezezinkinga zakhe. Le nkambo yezinto iphazamisa izakhamizi zokucabanga, kungakhathaliseki ukuthi lihlalaphi. ENtshonalanga, ukuzihlukanisa kwabantu sekuvele kunamandla kangangokuba kwakukhona lapho kuphakama isimo sezenhlalakahle esabeka umsebenzi wokukhulisa abantu ukulwa nokuzihlukanisa.
Umlando weholidi Usuku Lomhlaba Wonke Lomakhelwane
Kubonakala sengathi abaFulentshi abajabule futhi abacebile kunabo bonke okufanele bazikhathaze ngezinkinga zokuvalwa, kodwa kwakukhona phakathi kwabo okuvela indoda eyaqamba leli holide eliwusizo futhi eliwusizo. Sekuye kwaphawula ukuthi sekukhuliswe inhlalakahle, abantu baxoshwa kakhulu, bangabi nandaba nabanye. U-Antanas Perifan waseParis wayekhathazekile ngalolu daba kudala futhi kakhulu. Kanye nabangane bakhe, indoda emashumini ama-1990 yakha inhlangano ethi "Paris d'Amis", eyayihlanganyela esifundeni lesishiyagalombili ngokuxhumana kwabantu bezakhamuzi zenhloko-dolobha. Izishoshovu zasiza omakhelwane abampofu ngezinkinga zezindlu nezomnotho, kanye nokuqashwa. Ukuze uthuthukise umoya wobumbano, uPerifan wakhulisa udaba phakathi kwabantu abalinganayo mayelana nokusungulwa koSuku Lomhlaba Wonke Lomakhelwane. Esifundeni sakhe sakwa-17, lesi sinyathelo saqondwa futhi sisekelwa, ngo-1999, amaParis avela ezindlini ezingaphezu kuka-800 ahlanganyela kulolu hlobo olwusizo futhi oluwusizo kakhulu.
Okokuqala, uSuku Lomhlaba Wonke Lomakhelwane lathathwa yizakhamuzi zenye izifunda, futhi emva kwesikhathi kancane lesi sinyathelo sisekelwa izakhamizi emazweni angomakhelwane nakwamanye amazwe. Ukuvela kwe-European Solidarity Federation kwasiza ukuhlanganisa ngokushesha bonke abantu abafuna ukusabalalisa le mibono ewusizo kuwo wonke amadolobha asezwekazi. Maye, ayikho inhlangano enjalo eMpumalanga Yurophu, imikhosi enjalo ihlelwa yizishoshovu zendawo ezilula, kanye nokuphathwa kwamanye amadolobha, lapho beqonda ukubaluleka kokuthuthukiswa okusheshayo komakhelwane.
Izenzakalo osukwini lwamazwe omhlaba wonke omakhelwane
Abantu baseYurophu bajwayele ukugubha lesi senzakalo ngosuku lwesonto, baqedile izenzakalo ezinkulu ngoLwesibili wokugcina lwenyanga kaMeyi. Kodwa izakhamuzi zakwamanye amazwe azihambisani ngqo nalesi siko, iningi lamalanga omakhelwane liphethwe ngempelasonto yokugcina kaMeyi, okuyinto elula kakhulu izakhamizi zokusebenza. Ngokwemvelo, idolobha ngalinye liyaziwa ngamasiko alo, ngakho-ke inhlangano yezenzakalo ezinjalo ingenzeka ngokuvumelana nezimo ezihluke ngokuphelele. Kungcono ukuqoqa isinyathelo abantu abangavumelana ukuchitha isikhathi esithile kubalulekile kubalulekile. Okulandelayo, yenza uhlelo lwemisebenzi ongayithola ngalo
Yiqiniso, konke kuzoba lula futhi kuyathakazelisa uma usuku lwamazwe omhlaba wonke lomakhelwane lubanjwe ngendlela ejabulisayo. Kunconywa ukuba ungalungiseleli izinkambiso nezinkundla zokuzithokozisa, kodwa ukwenza konke ngendlela yokuphuza itiye ethokomele ematafuleni amnandi engadini, epaki noma ekhaya indawo eminingi yokuhlala. Esikhathini esikhululekile phakathi kwalezi zakhiwo ezakhiweni eziphakeme, kungenzeka ukuba kuqedwe ukungafani futhi kuqaliswe ukusebenzisana komphakathi ngokushesha. Ngandlela-thile, kuyoba nenhlanhla ukuqeda izenzakalo zezingane, isibonelo, ezemidlalo "Imidlalo yemidlalo yethu" ngemiklomelo emihle.