Muva nje, abantu abaningi banesithakazelo eMpumalanga, ikakhulukazi eJapane. Omunye uqala ukufunda isiJapane futhi uthenga i-kimono, futhi othile ucabanga ngekamelo lokulala ngesitayela saseJapane. Mhlawumbe, abaningi bazobonakala sengathi ukulungisa ikamelo ngesitayela saseJapane kunzima kakhulu. Lo mbono awuyiqiniso ngokuphelele. Yebo, ukwakhiwa kwekamelo lokulala ngesitayela saseJapane kuzodinga inkathazo ethile, kodwa ngeke kube ngaphezulu kokulungisa okujwayelekile. Isibonelo, ngaphambi kokuqala ukulungiswa, sihlale sicabanga ukuthi umbala we-wallpaper uzoba yini, ukuthi yini okufanele uyenze ngephansi nangesilingeni, futhi uhlele ngokwengqondo ifenisha. Uma ucabanga ngomklamo wangaphakathi wekamelo lokulala ngesitayela saseJapane, kuzodingeka wenze izinyathelo ezifanayo, kuphela ngesaphulelo kwezinye izimo ezitholakala emoyeni waseJapane.
Ngakho, owokuqala futhi mhlawumbe umthetho oyinhloko uvumelana. Imibala ehlangene ngokuvumelana, ejabulisayo ezindaweni ezithintekayo, ebeka imininingwane yokuhlobisa iso - konke kufanele kulungiswe umqondo wokuphumula nokuthula. Indlela ongayifinyelela ngayo, zikhethele wena, futhi sizozama ukukunikeza iseluleko:
- Ikamelo lokulala ngesitayela seJapane libhekene nokuba khona kwesikhala esingenalutho, kudala ukukhohlisa kokukhululeka nenkululeko. Yiqiniso, lokhu akusho ukuthi ekamelweni kufanele kube khona umbhede kanye ne-bulb ephansi ngaphansi kwelayili. Ngaphakathi nje kwegumbi lokulala ngesitayela saseJapane akukhona nje ukucabangela, kufanele kube ukusebenza. Uma igumbi likhulu ngokwanele, kahle, uma ubukhulu balo buyingcosana, khona-ke udinga ukucabanga ngenhlangano efanelekile yesikhala. Iningi lesikhala ekamelweni ngokuvamile libhebhe. IJapane eyihlakaniphile ixazulula le nkinga ngosizo lokugqoka ama-mattress "futon", ahlanzwa ekuseni esihlalweni sokugqoka esakhelwe ngaphakathi noma esifubeni sabathengi. Uma ukhokha amasiko aseJapane, ngakho-ke akukho isifiso, khona-ke ungakhetha i-sofa epholile ephansi. Kudingeka nje ukhumbule ukuthi ifenisha yokulala egumbini lesiJapane kufanele ibe imigqa eqondile nemibala elula.
- Emakamelweni okulala aseJapane abamboni imibala ekhanyayo, emnyama, kodwa ngokuvamile ekuklanyeni kwegumbi lokulala ngesitayela saseJapane, ungabona imibala emibili ebomvu nebomvu. Abaqambi bangaphakathi bayavuma ukuthi ukuklama "eJapane" izixazululo ezinombala ezinjalo ziyamkeleka futhi zifanelekile. Into eyinhloko ukuvumela ukuhlukahluka, uhlelo lombala kufanele luqede, hhayi ukucindezela. Kodwa kufanele ugweme ukuzithemba, ungahambi esigodini sesibhedlela. Ukuqhathanisa kufanele kube khona, kodwa ngaphandle kokukhwabanisa. Umsebenzi wakhe akufanele ukwesabise, kepha ukunikeza ingaphakathi ngokucacile.
- Ukuze igumbi elisendleleni yaseJapan libheke ngezinto zokwakha zemvelo, lokhu kugcizelela ubuhlobo obungenakuqhathaniswa nemvelo. Iphansi lingcono kakhulu ngokhuni, futhi izindonga zenziwe ngodonga ngezindwangu zendabuko zaseJapane.
- Ngokuqondene nezesekeli, khona-ke kukhona ezinye izinkinga futhi. Love symmetry? Khona-ke ngeke kube lula, ngoba amaJapane ayithandi ngempela. I-Symmetry ukuphela komgwaqo, ayikho indawo yokuhamba nokuthuthukiswa. Futhi ekamelweni lokulala ngesitayela saseJapane kukhona okuphelele ngaso sonke isikhathi, kufana nesithombe esilinde ukushaywa kokugcina kwesibhamu somculi. Ungangeze lesi sici, shiya igumbi lokucabangisisa.
Futhi, ekugcineni, amaphuzu ambalwa abalulekile. I-plailing kufanele inikeze umuzwa wokukhanya. Ngalesi sizathu, welula ukufakwa noma ukufakwa okwesikhashana kusuka engilazini ye-opaque, ngezibani ezifihlekile ngaphansi kwalo, zifanelekile.
Futhi, okubaluleke kakhulu, ukucabanga ngokulungisa ikamelo ngesitayela saseJapane, ungaqhubeki mayelana nemfashini. Uma inhliziyo yakho ihle kakhulu ngobubuningi obunemibala futhi imibala ekhanyayo futhi ingathandi i-minimalism yaseJapane, mhlawumbe kufanelekile ukunaka okunye okunye? Yini efanele kuwe.