Ukuhlukaniswa ngosuku lokuzalwa kuhlobene ngokuqondile nomkhakha wezinombolo. Ngisho nasezikhathini zasendulo, abantu baqaphela ukuthi kukhona uxhumano oluthile phakathi kwezibalo nezenzakalo ezenzeka nabo. Abantu abahlakaniphileyo, abanolwazi basebenzisa amakhono aqoqwe ngokuhamba kwesikhathi, bathuthukisa lolu lwazi, baqhutshwa ngobuchwepheshe kubo, benza lokhu kuze kube yilolu suku.
Ukuhlanjululwa ngokubala ngezinombolo ngosuku lokuzalwa kuzosiza ngamunye wethu ukuba azi kangcono ukuthi yini engalindela ekuphileni, okumele sizixwayise yona, nokuthi yini esiyidingayo ukuze silungiselele ngokwengqondo. Lokhu kuqagela ngokuphephile, futhi, ngaphezu kwalokho, kuyoba mnandi kuwo wonke umuntu ngaphandle kokunye okuhlukile, ngisho nabaphikisayo abanobuciko, ngoba izinombolo zivela njengezesayensi. Noma kunjalo uPythagoras wakhuluma ngencazelo nokubaluleka kwayo empilweni yethu. Nguye owafaka ulwazi mayelana nezinombolo emkhakheni wokubhula, ngenkathi ehlanganisa konke ngesigaba semathematika, ngaleyo ndlela echaza konke kusuka endaweni yokubukwa kwesibalo. Inhlanhla yePythagoras ngosuku lokuzalwa ingatholakala kuleli khasi.
Ukuhambisana nokubikezelwa kwenhlanhla ngosuku lokuzalwa
Ukuhambisana nosuku lokuzalwa kungafundwa ngale ndlela: uthathe ucezu lwephepha, ipeni, wengeze zonke izinombolo zokuzalwa kwakho ngezinsuku zokuzalwa komuntu ohambisana naye ofuna ukumazi. Manje hlukanisa inombolo elandelwayo ngu-2 noma enye ngisho nenombolo kuya ku-10, uma uhlukanisa okusele, ukuhambisana kuya phezulu, uma kungenjalo, okuphansi.
Ukuhlukaniswa ngosuku lokuzalwa kwengane
Uma ufuna ukwazi uma unezingane, ungase futhi usebenzise inhlanhla ngosuku lokuzalwa kwengane. Akunalutho ngokubambisana kwamanani, lusetshenziswe ngabakhulu-bigogogo bethu.
Kuye sidinga i-saucer, ikhandlela, futhi kuzodingeka ukuthi udwebe imibuthano emibili kwi-albhamu yephepha, uma uthola okuningi, khona-ke nakakhulu. Emkhakheni wombuthano omkhulu, ngokulinganayo usakaze izinhlamvu, kumbuthano omncane - udwebe amadijithi wenyanga. I-Saucer ibeke phakathi kwephepha, bese uzama ukunamathela kuyo umcibisholo noma into engayifaka esikhundleni sayo.
Lapho usondela phakathi kwamabili, ukhanyisa ikhandlela. Abantu abazoba nawe nxazonke, abazohlanganyela ekubhubheni noma babuke inqubo, akufanele babe ngaphezu kwamahlanu. Wena wedwa noma nabasizi bakho kufanele uthathe umkhawulo we-saucer. Ikhandlela lisiza ukuvusa umoya ozophendula imibuzo yakho. Ukuqonda imiphetho yesoso kuphela lapho konke kusilungele khona, uzozizwa ube khona komunye umuntu eceleni kwakho, ilangabi elivela ebhandlela lizoqala ukwenza umsindo ophazamisayo, okuncane kakhulu. Manje, uma ukuzwakala okunjalo kuzwakala futhi ama-crackles ezwakala, konke kulungele ukuxhumana nomoya, ukukhulumisana kusungulwa, futhi ungambuza imibuzo eyokuthandayo.
Kanye nabasizi bakho, zama ukukusho ngokucacile engqondweni yakho noma ucabange umbuzo, kulokhu umbuzo: "Ngumuphi usuku (usuku, inyanga, unyaka) enginalo (noma ukubiza igama uma kumbuzo
Lapha kuzodingeka ukuthi ucabangele izinombolo eziningana. Uzothola impendulo, uma ungesabi, ukwesaba , udala ukudideka, okungase kube nokuthukuthela noma ukwesabe amandla amabandla abanye, akukho miphumela yokuqala noma yesibili eyoletha. Esimweni esinzima kakhulu, ungazilimaza ngale ndlela kuphela. Ukuqhubeka okufanayo, akulandeli, futhi ukuhlukumeza usizo lwemimoya ngokusebenzisa le ndlela yokubhula ngokomoya.